RELIGION | |
Subject: | Rules of St. John's Hospital |
Original source: | 17th century transcript (believed to be from the Red Book), Greaves papers, Nottinghamshire Archives |
Transcription in: | W.H. Stevenson, ed. Records of the Borough of Nottingham, (London and Nottingham, 1882), vol.1, 29-32. |
Original language: | Latin |
Location: | Nottingham |
Date: | 1241 |
TRANSLATION
This is the order and rule of the brothers and sisters of the Hospital of St. John the Baptist at Nottingham, made and ordained by Walter de Grey, archbishop of York, in 1241 A.D. Walter, by the grace of God Archbishop of York, primate of England, to our beloved in Christ Robert Alwin, master of the Hospital of the blessed John the Baptist of Nottingham, and to the brethren serving God and St. John the Baptist there, our greetings and blessing. Since men of religion have agreed among themselves that order should be observed, without which order there would be no religion, we decree and firmly direct that whoever shall be the warden or master of the House of St. John the Baptist of Nottingham is to ensure that there will always be two or more chaplains there to celebrate divine service. Furthermore, we decree that between Michaelmas and Easter all brethren shall get up at the same time for Matins, at an early enough time to allow Matins to be sung before dawn or at the break of day. Prime and Tierce having been sung thereafter, mass is to be celebrated; Sext and None having been sung after mass, the brethren may attend to the business of the house, each one according to the duties assigned to him. And, when they are not prevented by some reasonable and unavoidable hindrance, they shall hear Vespers and Compline. We also decree that all shall habitually be obedient to their warden or master, without gainsay or demur. None of them is to possess any property; but if any of them has possessions, he may surrender them to the warden or master within seven days of the issuing of this rule, or else on the seventh day be excommunicated on the grounds of having kept possessions. The keeper or warden may put to the use of the house the possessions anyone may have. If, however, it is discovered that any of them has property when he dies, his corpse shall be denied burial on Christian ground, and shall be buried elsewhere, the brethren casting his possessions upon him and saying "Take your money with you into perdition!" No-one may have a locked chest, unless it is a chest assigned for his official duties. Everyone shall receive the same kind of clothes, food and drink, and shall not eat meat during the week except on three days Sunday, Tuesday, and Thursday unless by permission of the warden. They shall dine together in one refectory, keeping silent during the meal or if it is necessary to say something speaking in a low voice. Everyone shall sleep together in one dormitory, dressed in breeches and undershirts or garments which they use instead of undershirts; and they shall go to sleep at the time they retire to the dormitory. They shall observe silence until Prime has been sung and, during the night, the brothers shall not approach where the sisters are, nor vice versa, unless they are taken ill. Everyone shall be chaste and sober; they shall not drink anywhere in the town or the suburb. They shall eat in moderation, putting the goods of the house and alms collected to provide [instead] for the needs of the poor and infirm. They will dress in a standard habit; that is, of russet and black cloth. At least once a week they shall meet in chapter where transgressions [of the rule] will be denounced and formally corrected by the warden or master; there is to be no chatter or noise while the chapter is being held, and those who have transgressed shall humbly and obediently submit to canonical discipline. No more brothers and sisters are to be admitted [to the brotherhood] than are needed to serve the infirm and administer the goods of the house. If any of them has a household it is to be well-behaved, honest, sober, and chaste; if any member of the household is discovered to be drunk or lecherous he is to be expelled from the service of the house, unless he restrains himself from such vices. No brother may wander through the town or elsewhere, unless he has formal permission from the warden or master. [Financial] accounts shall be rendered immediately after the Provincial Council. This document is to be read out in chapter, once a month, in French or English. To the extent compatible with their sex, the lay sisters shall comply with what we have above decreed for the brothers to observe. At the beginning of Matins the lay brothers and sisters shall chant Credo in Deum" and "Pater Noster"; next, for Matins, twenty-five "Pater Nosters"; at Prime, seven "Pater Nosters"; at Tierce, seven "Pater Nosters"; at Sext, seven "Pater Nosters"; at None, seven "Pater Nosters"; at Vespers, fifteen "Pater Nosters"; at Compline, seven "Pater Nosters". After Compline they will chant a single "Pater Noster" and "Credo in Deum". In the place where brothers and sisters shall die, the remainder will, within thirty days, chant five hundred "Pater Nosters". Also, everyone shall chant a hundred "Pater Nosters" each week for the brothers and sisters living and dead and for all the benefactors of the House of the Hospital of St. John the Baptist. |
NOTES
"Matins" "Prime and Tierce" "Sext and None"
"Vespers and Compline"
"household" |
Created: March 14, 2003. Last update: May 24, 2016 | © Stephen Alsford, 2003-2016 |