go to table of contents  INTRODUCTION 

 Markets and urbanization

Keywords: medieval commerce market towns borough liberties burgage tenure urban origins central places burh town planning New Buckenham Castle Rising Deddington Eynsham


It can be argued that markets, more than any other institution, have been, collectively, the hub that holds together the wheel of urbanized society; this is now a given for most urban historians, and – notwithstanding the preoccupation of classic writers with constitutional characteristics of boroughs – is not new-fangled [see for example Thomas Kerslake, "What Is a Town?", Archaeological Journal, vol.34, (1877), pp.199-205]. Like towns, markets are places where people congregate and interact in order to respond to each other's needs in ways that are, on the whole, mutually beneficial. Despite the permeation of shop-based retail commerce in the post-medieval centuries, and the rapid – one might almost say revolutionary – growth in the modern world of online commerce around the turn of the millennium, marketplaces are still the focal point of many smaller towns today, and market attendance still part of the weekly routine of town-dwellers.

While the very gradual revival of commerce, following the collapse of the western Roman Empire and the influx of waves of outsider groups to fill the power vacuum, was at one time explained largely in terms of merchants braving the dangers of long-distance voyages, historians are now more cognizant that a growing volume of small, local or regional transactions was at least equally important in the formation and densification of a network of markets, which in turn stimulated production and facilitated product aggregation in ways that made large-scale, long-distance commerce viable. Although many market transactions were, and are, occasional, casual and singular, markets tend to foster the formation of more enduring interpersonal networks of producer-consumer and trader-trader types; such interpersonal networks stabilize and fortify the institutional networks, the two together forming a backbone for commercial growth. Economic historians have similarly differentiated between consumer and trader models of periodic marketing [Tim Unwin, "Rural marketing in medieval Nottinghamshire," Journal of Historical Geography, vol.7 (1981), p.232-33].

The process of re-emergence of the institutional infrastructure supporting trade has, however, been less studied by historians than the growth of that trade itself. Here our concern is with the development of the urban-based component of the market network in England; interpersonal networks, which did much to give rise to a merchant class, are very difficult to perceive during those centuries in which the market network took shape, although they start to become more visible in the Late Middle Ages, once we have routine recording of debt recognizances and lawsuits, export licences, and customs accounts. Yet trade became a regular activity primarily where people congregated – whether for reasons of mutual support and protection, court sessions, worship, or social interaction – and settled, so that the revival of town life is closely tied to the redevelopment of a market network, albeit that towns were not solely responsible. By the later Middle Ages the national authorities could clearly formulate an almost hierarchical differentiation between cities, boroughs, and market towns [see, for example, National Archives SC 8/124/6186].

Historians today are more likely to speak, in regard to the Early Middle Ages, in terms of 'central places'. These might include locations of minsters – that is, churches erected, in the era before medieval parishes were formed, on large private (particularly royal) territories, often contained within some kind of enclosure, and endowed to support, financially, a community of secular clergy intended, initially, to help Christianize the local population by converting, baptising, and adminstering the sacraments (the term surviving today as an honorific for the more important churches) – and of centres for administration for royal estates or for hundreds. There were very few hundreds (or wapentakes in the Danelaw counties) without at least one market – the Oxon. Dorchester being an apparent exception, perhaps due to paucity of documentation, for the eponymous village, site of an early Saxon episcopal see, and Culham, also an important place in that period, are both likely candidates for market locations – and hundredal markets seem predominantly, and unsurprisingly, to have emerged on royal or ecclesiastical estates. We may suspect that such places were, long before the licensing era, magnets for regional trade, complementing the coastal and riverine wiks and the boroughs into which Saxon kings tried to concentrate commerce. The development of the hundred system may thus represent an early, although not the only, stimulus for market network growth. These types of places remained important, in terms of both urbanization and expansion of the market network, following the Conquest, largely because of the engagement of some lords in the organization, or authorization of the same, of commercial activity. Central places tended to be foci for population, the regular, if infrequent, meetings of hundred and shire courts drawing together a broad range of consumers and agricultural producers, while minsters (a phenomenon that is still somewhat hypothetical, with many minster identifications tentative), if they functioned also as pilgrimage destinations or informal markets, could also attract a transient element.

However, a large estate with market centre did not necessarily see an urban component emerge, as the case of the Burnhams illustrates. This was a cluster of neighbouring villages near the Brancaster Bay part of the North Norfolk coast, where the Romans had established a fort, around which a civil settlement developed. The Burnham villages were named for being on the River Burn or close to its coastal estuary, in an area largely marshy. Probably originally one large and important Saxon estate, perhaps held by the kings of East Anglia, Burnham subsequently split into several parishes – with Burnham Market eventually emerging as the central one, the product of three of the parishes consolidating during the Middle Ages – as well as fragmenting into private manors. The river has been found to have been navigable that far inland with riverbank in the vicinity of what would become Burnham Market or (more likely) Burnham Overy on the opposite side of the river, representing the first defensible landing-place (beach or perhaps wharf) inland that would not require passing through marsh to load or unload ships, though gradual silting would eventually put paid to that. The large number and variety of Early/Middle Saxon period finds from the Burnham area – such as pottery (some imported), coins, weights, and metalwares (some high-quality and foreign-made) – suggests that it may have functioned as a coastal emporium (wik) and perhaps even a productive site. Coastal resources, particularly shellfish, must have fuelled the medieval economy, while Burnham Deepedale became a base for extraction of salt from the marshes. An apparently unlicensed market is documented at Burnham Market early in the thirteenth century, owner unknown, while a second market was licensed in 1271 for Burnham Overy – a rival candidate for the wik role, and conceivably an earlier focus for settlement than Burnham Market – then fairs were licensed for the manors of Burnham Thorpe (1223) and Burnham Sutton (1347). Yet none of these villages quite managed to develop into a town, despite the older section of Burnham Overy being distinguished by the addition of that term in its name.

The existence of a royal estate with minster was likewise no assurance a place would develop as a market settlement. A case in point is Tisbury, in Wiltshire, where no market is evidenced, although this may have had something to do with the minster community having disbanded after the Tisbury estate was granted to Shaftesbury Abbey before the mid-tenth century. Nor can we restrict ourselves to royal estates and minsters to explain the growth of a market network in Wiltshire, or elsewhere. Corsley – whose parish of that name contains not even a village, settlement at Corsley being no more than a hamlet whose Domesday population was very small – provides an example of a minor estate, granted by Henry II out of the royal estate of Warminster; in 1232 the manor was acquired from descendants of the original grantee by a relatively minor landowner who licensed a market and fair the same year, and probably built the local church, first heard of in 1245, as a chapel-of-ease which was allowed some parochial functions because Warminster's parish church was so far off. Although nothing more is heard of these commercial institutions – perhaps because the owner gave the manor to the nuns of Studley in 1245 to finance a chantry – taxation records of the fourteenth century indicate that Corsley's population and prosperity had nonetheless increased.

The growth of trade in England is often described in terms of the growth of boroughs, particularly those that were regional centres or ports. Most large and ancient towns of England were once small, new towns and, moreover, market towns; consequently English urban history cannot be fully understood by focusing attention solely on the larger, better-known towns. What has become a widely accepted tenet among economic historians has been stated by Rodney Hilton thus: "the development of small and medium sized market towns is a good indication of the progressing commercialization and urbanization of a medieval economy" ["Medieval Market Towns and Simple Commodity Production", Past & Present, no.109 (Nov. 1985), p.5]. When medievalists talk about market towns they often are using the term to distinguish smaller towns from cathedral cities, county towns, or well-chartered boroughs whose origins and historical development are better understood – usually because more richly documented. However, these different categories are not hard and fast, but overlap. For one thing, not a few small towns were at some time referred to as boroughs, or we hear of burgesses living there, and some even received charters of liberties typical of boroughs, though these did not always go much beyond advantageous tenurial conditions provided to only a subset of the total local population. Still today one encounters, within a few towns or villages (e.g. Montacute and Yeovil in Somerset), areas to which the name The Borough has been affixed – though at what date is uncertain – in the form of open spaces surrounded by residences, likely representing former marketplaces around which traders and/or craftspeople were settled through planned projects of possibly burghal character. Historians have used various criteria to identify or define boroughs, such as: being taxed at the higher rate applied to boroughs ('taxation boroughs'); being instructed, or having the right, to send representatives to parliament ('parliamentary boroughs'); receiving seigneurial grants of particular sets of privileges or liberties ('chartered boroughs'); or simply documentary references to burgesses or burgage properties there. Again, these sets of categories are overlapping.

Similarly, the category of market towns did not exclude boroughs. When Edward I sought urban representation at his early parliaments, he ordered invitations to be sent both to boroughs and market towns, perhaps perceiving no significant distinction between them, for his purposes; his sheriffs had a more difficult job in implementing their orders, however, and it was not long before the distinction was abandoned. The term villa mercatoria is also found in other contexts, but rather than being understood as a category entirely differentiated from boroughs, it seems more to be cross-cutting, for some of these 'market towns' had burgess residents and might be described as borough in the same or some other document; nor is there any reason to suppose market towns were being distinguished from chartered boroughs. Chartered liberties were not prerequisites for towns to have borough status, for the entry level was defined by burgage tenure, this creating quite a bit of variability within the 'borough' category, which could include places from small market towns to large cities; some places accorded that status may have been towns from the legal perspective, yet in other senses do not, arguably, deserve to be so categorized. Several well-respected urban historians of the early twentieth century held that burgage tenure was the primary defining characteristic of a borough, as distinct from a township, though allowing that no generalization would hold true for all examples, and it remains considered today one of several indicators that assist historians to make the call, though not necessarily a sine qua non. Furthermore, as Alison Deveson observes, "it has been noted that burgage tenure could exist in rural communities" ["Medieval Whitchurch: The Origins of a New Town", Hampshire Studies, vol.53 (1998), p.125], yet the authority on which she draws – Pollock and Maitland's History of English Law – supports that conclusion with two examples (Atherstone, Warks., and Pilton, Devon) that are not entirely lacking other characteristics of urbanizing communities, and for which market licences would be obtained. While certainly the distinction between rural and urban communities can be hazy, it may well be that burgage tenements were normally introduced only in places where the manorial lord had ambitions to establish a market town, even if such ambitions did not come to fruition; this is true of the Hampshire Whitchurch that Deveson was herself studying [see also "Medieval Whitchurch: Failed New Town or Successful Village?", Hampshire Studies, vol.55 (2000), pp.169-84]. Intentions may not even have gone that far. By about 1280 a Bishop of Lichfield introduced burgage tenure on his manor of Brewood (Staffs.), for which his predecessors had already obtained licences for market (1221) and fair (1259) – institutions viable enough to warrant defending them against a legal challenge from the burgesses of Stafford in the 1380s – but it is not clear that the progressive development of the local economy included introducing a true burghal component, for only one burgage tenement is explicitly evidenced, and there is no sign this innovation substantially altered the primarily agrarian character of the community; it may be that the bishop had laid out more plots (as possibly implied by the existence of a Burgage Field on the manor) to attract new settlers, or existing ones looking for a change, but found few takers. We must be cautious in taking burgage tenure alone as proof of urbanization.

Nor did the existence of such tenure assure that a settlement would continue to develop as an urban entity. The presence of burgage plots within three manors at Deddington (Oxon.) points to an initiative to introduce a burghal component before the original manor had been sub-divided in 1190, and the name 'chepeacreplaces' later applied to some of these plots suggests they were laid out around a marketplace, while others were along New Street. Yet, though Deddington for a while in the late thirteenth and early fourteenth centuries received recognition from the royal administration as a borough, this situation did not endure and, with the local economy and population declining, even burgage tenure disappeared in the post-medieval period. Deddington remained useful to its immediate agricultural hinterland as a market centre; but, apart from market, burgages, and a socio-religious gild, appears more rural than urban in character, its social elite deriving wealth mainly from land exploitation, with perhaps only a handful earning a living from trade or industry, and its administration remaining fairly typically manorial (despite short-lived existence of a portmoot). It was outclassed, as a commercial hub and urban community, by better-situated and episcopally-sponsored Banbury, not far to the north. Much the same could be said of Eynsham, another important Saxon estate, which developed, in the shadow of Oxford itself, thanks largely to the foundation (1005) of a Benedictine abbey that became quite wealthy. The abbey precinct developed beside a marketplace, rather than the reverse, so Eynsham, which may perhaps have had borough status, likely had a market well before one received royal authorization in the 1130s, with two fairs added later. In 1215 the abbot laid out the first phase of a new burghal component, as a separate manor called Newland, to supplement, or perhaps supersede, the established market, but Eynsham could not out-compete Oxford or even other markets of the region, such as those in the boroughs of Burford and Woodstock; its declining economy remained more reliant on agriculture, Newland's population failed to expand much (later phases of Newland remaining undeveloped, and a hamlet being abandoned after the Black Death) and did not include a significant mercantile or craft element. Many tenements subsequently lost burgage tenure, the old borough portmoot saw its jurisdictional scope gradually reduced, and Eynsham transitioned from borough to a market town of only modest size and prosperity.

The principal advantage of adding burgage tenements was in attracting new or upwardly mobile settlers of types, industrious and ambitious, who could be expected to contribute to developing the commercial potential of the manorial economy. Many of the initial settlers likely came from within the manor or from villages in the surrounds, looking to improve their tenurial conditions so as to free up time to devote to a non-agricultural occupation. Others may have been men, or perhaps even women, from further afield who had done business locally in the past, and saw potential to grow that business by relocating. At the thriving Norfolk seaport of Lynn those locative surnames of community leaders initially (late thirteenth century) suggest a degree of immigration from established English towns, such as London, York, Bedford, Leicester, and Bury St. Edmunds, as well as the more distant places with which Lynn merchants had commercial intercourse: Spain, France, Germany, Scandinavia. Whereas, as the fourteenth century progressed, a striking minority of the more prominent Lynn families seem to have come from places in Norfolk, or surrounding counties, that already had markets and/or fairs – such as Acle, Bawseye, Blakeneye, Bottisham, Buckenham, Burnham, Castle Rising, Cawston, Dereham, Docking, Dunham, Elmham, Fransham, Garveston, Grantham, Ixworth, Lakenheath, Massingham, Melchbourne, Mumby, Rudham, Sedgeford, Somersham, Spalding, Tilney, Tittleshall, Tofts, Walpole, Walsingham, Walton, and Wormegay – and we can imagine that persons with such surnames may have had prior trading associations with Lynn before moving there.

The range of incentives typically offered to burgess settlers is illustrated by the charter of liberties granted, to a burghal component within Leek (Staffs.), by the earl of Chester around 1214, a few years after he had obtained a licence for market and fair for his manor there. A general assurance was given that the burgesses would have as much freedom as those of any other borough in the county, and that they could nominate (for seigneurial approval) their own reeve to administer the borough. The residential plot to be taken up was to be a half-acre, with an additional acre in the communal fields, and was to be held at a fixed annual rent of 12d., with the first three years being rent-free, to give settlers breathing-space in which to build themselves a dwelling and establish themselves occupationally. Any grazing livestock they owned could be placed on manorial pasture, while pigs could forage in the woods without payment of pannage. Building timber and firewood could be sourced from the lord's forest. Burgages could be transferred at will to any other lay person, for a small fee to the manorial lord. Other feudal fees could be commuted for a small payment. Preferential treatment would be accorded them regarding mandatory grinding of their corn at the lord's mill. They were exempted from almost all tolls throughout the earldom, and assured that the local market tolls would not exceed those of any other market in the county. After the manor was given to Dieulacres Abbey (1232) the monks renewed the charter, but under somewhat less favourable terms. [G. Barraclough, ed. The Charters of the Anglo-Norman Earls of Chester, c. 1071-1237, Record Society of Lancashire and Cheshire, vol.126 (1988), p.348 ]

Not a few supposed boroughs were so insubstantial, even by medieval standards, as to comprise just a cluster of burgages alongside a small marketplace and it is hard to imagine a society of a few dozen burgesses with the socio-economic sophistication that one would expect from an urban community. This is perhaps particularly noticeable in Devon – a shire with a thin and scattered population, a relatively undeveloped economy, and consequently the appearance of scope for competitive urban enterprise – for which Beresford & Finberg's urban survey (taking into account its later supplement [Urban History, vol.8 (1981), pp.59-65]) registered an extraordinary 75 towns having come into being before the close of the Middle Ages, most as seigneurial foundations of the thirteenth century; this was more than in any other county, and some were situated very close to each other, vying for a share of existing road-based or coastal trade, so that only a handful ever amounted to much. In some, perhaps many, of such cases across the country it might be more meaningful to think of them as burghal components, or units, within larger variegated communities, rather than mature towns.

But, more important for our present purpose, markets are considered one of the key defining features of an urban settlement, so that even a relatively large settlement for which there is no evidence of a market or marketplace, is not likely to be credited with being more than proto-urban (that is, in the process of developing at least some of those characteristics by which we would define a town. The term 'market town' is thus practically tautological; though it is incorrect to assume, as some writers have done [e.g. A. Hollingsworth, The History of Stowmarket: The Ancient County Town of Suffolk, Ipswich, 1844, p.65; M. Taylor, "Kirkoswald Castle", Transactions of the Cumberland & Westmorland Antiquarian & Archaeological Society, 1st ser. vol. 2 (1876), p.1] that possession or the grant of a market converted a village into a town. Nonetheless, the close association of markets and towns was a given to the medieval mind. Dorchester, a Roman town and Saxon royal residence, administrative centre, and minting site, had doubtless long held markets before Domesday recognized it as a borough (albeit a small one); when the burgesses petitioned the king for a fee-farm charter, rather belatedly (ca.1337) [National Archives, SC 8/43/2122], among what they perceived as standard or requisite franchises that should be written into that charter was the holding of markets and fairs.

It is difficult to imagine a town without a market, formal or informal, and the relationship between owns and markets could arguably be thought of as symbiotic. Ironically the nearest to an exception that proves the rule might be London, where the spirit and reality of commerce was so deeply embedded, that it took many forms and did not rely on a single central market – despite that the wide, open, and shop-lined street known as Cheapside served as a very market-like space – or even several dispersed ones, so that the city as a whole might be considered an emporium within which a number of foci for commerce developed over the course of the Middle Ages. So too the townsmen of Colchester could claim, by mid-fifteenth century at least, that market activity went on daily and throughout the town, and this was likely true of most provincial cities and major ports, where shipments were arriving regularly. In many of England's larger towns that period saw the emergence of multiple markets, held at different (though sometimes neighbouring) sites and/or on different days, often restricted to commerce in particular goods, such as grain, butter, poultry, fish, meat, livestock, leather, or wool. Yet more typical were smaller communities with a single, general market, on a single site (albeit with spillover into adjacent streets) such as the Essex settlements of Wivenhoe, whose importance and prosperity arose from its role as a port, and Bocking. The latter was a late Saxon settlement on a Roman road, originally focused around church and manor-house, which from the 990s was under the lordship of Canterbury cathedral-priory and developed a cloth-making industry – aided by the priory's construction of a fulling mill (1303), an influx of Flemish weavers the following year, and building of two more fulling mills before the close of the Middle Ages – so that by the late medieval period it had become an important and prosperous cloth centre, with almshouses, hospital, schoolhouse, possible guildhall, and several houses containing halls likely used to sell cloth and wool. Like Wivenhoe, within the shadow of the major market centre of Colchester, Bocking is not known to have had its own market – pillory and whipping-house, common features of marketplaces, being placed instead by the gate into the manor-house – perhaps because able to rely on that of neighbouring Braintree. Mention might also be made of Epsom (Surrey), where Domesday records a church-focused village, held by Chertsey Abbey; at later but uncertain date, the abbey created a new component west of the village, by digging a pond to drain an area of ground and provide a watering-hole for cattle; the reclaimed land surrounding the pond was then divided into some sixty long, narrow plots, backed by meadows – this would later become part of Epsom's High Street neighbourhood (consequent to its post-medieval role as a health spa resort). Cottages and farmhouses were built at the front of these plots. Yet the new settlement seems to have been predominantly agricultural in character, there being no evidence of a market during the Middle Ages.

As an alternate for 'small town' the descriptor 'market town' remains useful to help divide up the large number of towns into different, if somewhat artificial, categories, and to remind us of the variability that existed within the medieval urban sector, just as exists in our own time. Tait [The Medieval English Borough, Manchester: University Press, 1936, p.356] suggested that villa mercatoria might be better translated as 'merchant town', to improve differentiation between places involved in long-distance trade and manorial vills possessed of markets and serving mainly local traders and consumers. But this distinction would be a difficult yardstick to apply when we know so little about the relative percentage of sales involving locals compared to outsider merchants at particular market locations; furthermore, it relies on a narrow understanding of the meaning of 'merchant'.

Going in the opposite direction, economic historian Richard Britnell used 'market town' for "any settlement with a formal weekly market" ["Burghal characteristics of Market Towns in Medieval England", Durham University Journal, no.73 (1981), p.147]. This served his immediate purpose - to argue that tenements of a character normally characterized as burgages seem to feature in many rural settlements that are not otherwise considered boroughs – but since it includes innumerable manorial villages where licensed markets were established, it is not helpful from the perspective of the historian trying to chart the often nebulous process of re-urbanization during the Middle Ages. However, it is certainly the case that settlements incorporating compact clusters of plots that have the characteristics of burgages (land-poor tenements well suited to the needs of individuals making a living primarily through a trade, craft, or service, rather than agricultural labour), while they may reasonably engender an initial suspicion that the settlement was, or contained, a burghal component at some time in its history, are not by themselves sufficient evidence of that, for reorganization of tenures in manorial villages could sometimes produce much the same appearance, as was recognized as far back as the compilation by Beresford and Finberg of English Medieval Boroughs: A handlist [Newton Abbot: David & Charles, 1973, p.35]; at the risk of over-generalizing, nucleated villages and market towns tend to share a fundamental topographical similarity: a central parish church, nearby manor house, and residential/agricultural plots lined along a street that passes by, or terminates at, the church. New neighbourhoods created by seigneurial lords to extend an existing settlement, for example, often seem to have adopted this kind of plot pattern, but other patterns are also found. For example, around the mid-thirteenth century, the lord of the Norfolk manor of Greynston (known as Grenstein by the nineteenth century) designated land beside a stretch of the local road connecting Mileham and Tittleshall parishes, which may have attracted some commercial traffic between Norwich and Lynn, to serve as a green, extending existing common land serviced by a pond; at the northern end of that stretch, Saxon pottery finds have suggested an established hamlet around a crossroads, one of whose arms led to the manor-house. He laid out about two dozen plots along the eastern and (particularly) the western sides of the green; these plots were not of the burgage type, but more squat, of the toft type – that is, rural homesteads or farmsteads comprising cottage with additional land intended for outbuildings and agricultural purposes – a character confirmed by excavation of one of them. No church or chapel was erected to serve this small community, which probably worshipped in Tittleshall parish church, but in 1251 the manorial lord of Greynston, notwithstanding the existence of markets at nearby Dereham, Gressenhall, and Great Dunham, obtained grant of a Wednesday market and July fair, likely in conjunction with the foundation of the new component of the village. This grant is misattributed in the Gazetteer to Grimston, which, though possibly another variant of Greynston, is the name of a village several miles further west, whose parson received licence in 1254 for a fair at the festival of the saint to whom his church was dedicated. If Grenstein succeeded commercially at all, that success did not endure, situated as it was on a windswept hillside, on a clay soil difficult to work; on the other hand, perhaps it was superseded by the Wednesday market and July fair licensed in 1267 to the lord of Tittleshall manor itself, within which Greynston was a sub-manor; this may point to a change in venue, or merely a change in owner. In any case, it seems that Grenstein's market settlement, and indeed the village as a whole, gradually became depopulated – a problem quite common in that region of Norfolk – so that by the close of the Middle Ages it was deserted. [Peter Wade-Martins, Fieldwork and Excavation on Village Sites in Launditch Hundred, Norfolk, East Anglian Archaeology Report No. 10 (1980), pp. 93-103, 160]

Disproportionately long residential plots – length at least six times width – seem to be more typical of earlier new town foundations than of later ones [D.M. Palliser, T.R. Slater, and E. Patricia Dennison, "The Topography of Towns 600-1300", in The Cambridge Urban History of Britain, vol.1 (2000), p.169]. A stronger, though still not absolute, presumption of the existence of a market town comes where burgage units and a market are both present in a settlement, especially where they are topographically associated (usually, adjacent), and so the Handlist [p.36] implicitly saw market towns as "the smallest settlements that had developed (or were being given) opportunities for economic activities beyond agriculture", although this too fails to weed out villages with markets. Historians seem to be moving increasingly towards perceiving market settlements as a continuum of types, rather than attempting a rigid distinction between village and town.


market street in Luttrell Psalter
Extract from depiction of a town in the Luttrell Psalter (British Library Add. MS 59874) f.164v.
In a central position within the circuit of protective walls, a wide public space – high street, or marketplace – is shown flanked by houses, shops, taverns (with the traditional sign of a fresh brew hung from their facades), and a church. Although the idealized depiction nominally repesents Constantinople, the artist was informed by a knowledge of English contexts, and his rendering of the marketplace would have rung true to Sir Geoffrey Luttrell, who commissioned the psalter and who, at his manors of Irnham (Lincs.) and Hooton Pagnell (Yorks.), owned markets licensed by ancestors in 1252 and 1254 respectively, decades before the illuminated manuscript was made.

Here it is not the intent to attempt a definition, but to examine a number of settlements for which the evidence, varying in different cases from conclusive to dubious, suggests the association of markets with urban contexts. The focus of this study on urban markets is partly for purposes of manageability. But it should not be assumed from this that towns were the predominant players in commerce; much trade took place, and many markets existed, within manors of a purely rural character, even though urban markets seem to have been more likely to weather the vicissitudes of the Late Middle Ages. Indeed, as many of our case-studies will evidence, manorial lords, intent on exploiting their lands and tenants more effectively, played a key role in fostering the development of the market network, which in its turn served as an invaluable infrastructure component of a commercializing economy, not least because the regulation of market activity, by enhancing the security and fairness of transactions, encouraged wider participation in commerce. This developmental process seems, if not haphazard, then uncoordinated and intended to further personal self-interest rather than national economic benefit; yet in some cases the impression given is that manorial lords – whether individuals or multi-generational families – had some kind of strategic economic plan in mind. Whereas commercial growth tended to express itself in Devon through the foundation of an exceptional number of small towns, the very low number of such foundations in East Anglia – even though this matter is still under-investigated – is equally remarkable and shows that urban status (or, rather, the trading advantages that tended to accompany that status) was not a prerequisite for commercialization, nor was it a guarantee of market durability.

In the early period of re-urbanization, as Europe emerged from the so-called collapse of the Roman Empire, this variability was arguably less pronounced. In the case of England it is hardly valid to talk about small towns in the Early Middle Ages, for we have very little information about population sizes and no English towns could be considered large, by standards of the later Middle Ages. Indeed to talk of 're-urbanization' (or 'proto-towns') at all in regard to medieval England is to impose a hindsight interpretation on history, for urbanization hardly seems a conscious goal, let alone policy. Yet nor was it merely an accidental or incidental by-product of broader social, economic, and governmental trends. We must remember that the Normans were closer than the Anglo-Saxons to both the traditions and the physical and institutional legacies of a well-urbanized Roman civilization and its successors – the memory of Rome enduring as an aspiration of political leaders. Nor were the Saxons entirely divorced from that past, including in the age of burh-building; not all towns of Roman Britain had been entirely abandoned, so that their physical infrastructure (particularly their defensive enclosures) provided in a few cases a measure of continuity in terms of administration and perhaps limited settlement, though some urban communities may have regressed to a predominantly rural character. For the most part, however, Anglo-Saxon rulers preferred to establish their own bases, though they were happy enough to allow religious buildings to go up atop the foundations of Roman ones and they appreciated the communication and transportation benefits of Roman roads.

Re-urbanization should be thought of as the natural result of a number of gradual processes. One of these was the re-establishment of regional authority structures, whose centres – some ecclesiastical, such as cathedrals and monasteries, some secular, such as royal vills (villae regiae) – attracted settlement, for they offered some protection from lawlessness, employment opportunities, and the benefits (associated with comfort and convenience) that most humans, as social animals, desire. Although it is not clear how many places were truly royal vills, or retained that role over an extended period, certainly there are some places, such as Wilton, that owe their urban status to their selection as royal residences and administrative centres. The presence of an important minster church tends to be a more reliable explanation, in a number of cases and perhaps particularly in the opening couple of centuries of the Middle Ages, for the growth of settlements that later became urban, whether gradually or through an act of town-founding. However, in the absence of detailed documentation or good archaeological data, there remains something of a chicken-and-egg conundrum in the relationship between markets and secular administrative bases. Part of the problem is that medieval society's reliance primarily on wood and other degradable materials for dwellings, implements, and utensils has deprived archaeologists of much evidence they might hope to find; this lack is particularly keenly felt for the Anglo-Saxon period, when documentation too is in relatively short supply.

The revival of commercial activity – which can never have entirely died, just as Romano-British foci for population and administration continued, if in a reducing state, after the departure of the Roman legions – was another of these fundamental processes. It gravitated towards the 'central places' where authority at least held on (for authority figures were wealthy consumers of goods and services). But it is also evidenced (in part by discoveries of coins, as far back as the eighth-century sceattas) along coastlines, in hill-forts, at crossroads, or any places where people might gather for various purposes from time to time, and this informal trade might, in some and perhaps many cases, stimulate the growth of permanent settlement there. Due to the purpose and late date of much of surviving medieval records, historians tend to focus on a model of urban development in which existing nucleated settlements, usually served by their own church, through the introduction of formal markets and personnel to foster commerce and industry, become urban or proto-urban in character. Yet we cannot ignore another possible model, in which trading places grew up first, at key points along important ancient routes through areas of dispersed rather than nucleated settlement, and with a church added only later; because such trading places would have developed in the pre-Conquest period, reliance is placed mainly on topographical evidence to argue for this model. By the time the Normans began to impose their own cultural perspectives on freshly-conquered territories across England, the advantages stemming from commerce were well appreciated, and fostering commercial activity that was not tied exclusively, or even primarily, to towns was a component in Norman strategy to develop those territories for personal profit.

Though the provision of markets – as evidenced by licences or marketplaces – and attraction of new settlers to provide goods for the market, whether through the cultivation of land or manufacture of consumables, appears to have become a fairly standard feature of new town foundations, commerce could, by its nature, never be a purely urban phenomenon, despite initiatives by higher authorities to encourage it focusing on urban settlements; so neither could markets. Having, in most cases, little jurisdiction or formal coercive power extraterritorially – although organized incidents of group aggression might sometimes be applied to intimidate rivals or enforce claimed monopolies – English towns could not suppress or control rural trade. They could only exploit their advantageous locations within the communications network, foster conditions favouring trade (such as better facilities, regulatory oversight, a wider range of commodities, and a larger and wider group of buyers and sellers), and provide residents with the benefit of freer access to trade, all with the hope of acquiring a pre-eminent role in the commerce taking place in their regions. Traders and craftspeople were a significant component, albeit initially a minority, of the residents who clustered at places where commerce occurred with some regularity, where conditions (both topographical and seigneurial) allowed trade to be carried out with greater security, and where communication routes penetrating the hinterland – those parts of the surrounding countryside of a market town whose rural inhabitants had the most regular and most significant interaction, economically and socially, with the townspeople – and leading to more important settlements (notably large boroughs or cities), provided best access to raw materials and to collectives of consumers. It was partly the issue of access that must have rendered unappealing, as sites for urban development, pre-Roman hill-forts, except in cases where such sites had already become homes to ecclesiastical centres or were converted to burhs, and even the latter might not develop beyond a defensive use.

The burhs are, of course, only one strand in the fabric of urbanization during the Early Middle Ages, and historians still debate whether they (or some of them) can be considered urban in origin, or acquired an urban character only after the political/military emergency that gave rise to them had been succeeded by more peaceful times. Yet certainly it can be argued that some were erected not just as a response to immediate needs for defence, but with a view to longer-term consolidation of re-conquest and re-establishment of law and order, including reviving and facilitating economic activity through local production of coinage and official oversight of sales of more valuable items, like livestock. The grounds for this interpretation are mostly the topographical layout of burhs, there being little documentary evidence. A notable, though isolated, exception is the burh constructed by the earl and lady of Mercia in the closing years of the ninth century at Worcester – already the location of a monastery and seat of a bishop, a local authority figure – to enhance protection for the existing inhabited area and provide refuge for residents of the surrounding countryside; they then granted the bishop half the revenues due them from the marketplace (ceapstowe) and streets, meaning property rents, a periodic levy for maintenance of defences, and profits from judicial administration of offences that occurred in the streets and marketplace [Walter Birch, ed. Cartularium Saxonicum, vol.2, p.222.], although tolls on through-trade (probably mostly of salt) remained a royal perquisite. Clearly the market was an important feature of the site – market activity pre-dating the burh, but the marketplace, with road link to a river-crossing, being an integral, and possibly new, element of the planned layout – and market trading there was subject to enforceable regulations; Domesday evidence suggests the marketplace was surrounded by residential plots. However, it has been argued that layout of the site as an urban nucleus may have taken place at a later, more peaceful time than the erection of the defensive enclosure [differing interpretations are discussed by Jeremy Haslam, "Planning in Late Anglo-Saxon Worcester", pre-publication draft available online at https://jeremyhaslam.wordpress.com; last accessed 15 August 2018].

It has even been speculated that the burh system was developed along the concept of a network, placing garrisons within close range of many strategic or vulnerable points, assuring them supply depots, providing relatively easy access (a day's walk) for much of the population if refuge were needed, and perhaps even acting as a chain of signalling points to warn of danger [D.J.F. Stone, Mutually Assured Construction: Æthelflædís burhs, Landscapes of Defence and the Physical Legacy of the Unification of England, 899-1016, University of Exeter PhD thesis, 2017, p.39-41]. In some of the other urbanization strands commerce appears to have played a more central role, leading either to the establishment of new communities or the intensification of rural settlement into what has more of an urban appearance.

It may be stretching the evidence to envisage a network of burhs as the product of a unified and coordinated long-term plan, rather than the outcome of a series of initiatives over the course of several regnal generations; even more so to characterize such planning as urbanization, for a number of burhs do not appear to have been urban (based on modern criteria) until later periods, while some never became so. A similar issue is seen in later urban history: to what extent towns came into being as the result of conscious and perhaps long-term, multi-phase planning – the acquisition of a licence for market or fair often being the first phase. The idea of urban growth as solely organic – that is, "where the layout has evolved as a result of the uncoordinated decisions of many people, whether over a long or short period"[Susan Reynolds, An Introduction to the History of English Medieval Towns, Oxford: Clarendon Press, 1977, p.54], albeit decisions influenced by the natural features of a site (e.g. watercourses, hills, escarpments) and the ways in which a site was subjected to administrative mechanisms – is one now largely discounted. Nor did towns – even one as carefully planned as New Winchelsea – come into existence, like Athena springing from the head of Zeus, fully formed, the rapid realization of some monolithic vision ; rather, they developed, over an extensive period of time, as an initial concept or plant underwent an almost ongoing process of reiteration: expansion, contraction, and even re-invention, adding that which became necessary and removing that which became redundant, in response to the changing requirements and behavioural patterns of stakeholders and users. In this sense, at least, towns might be thought of as organic.

But we do better to think of urban growth in terms of a mix of multiple phases of planned and organic development; indeed, it has been claimed that "towns are the most artificial of all human creations" [Colin Platt, The English Medieval Town, London: Secker & Warburg, 1976, p.37]. This kind of process is well documented at Burton-upon-Trent, where successive abbots first (in the early twelfth century) created a possibly planned settlement near the abbey,to accommodate at least some of its artisans and agricultural labourers, then ca. 1200 enlarged this settlement (which had spread out along the north-south High Street, on either side of which, beside the abbey church, land had been assigned as marketplace, and along an east-west route leading to the river crossing) with a New Street of burgage plots, running close to the marketplace, and upgraded the whole settlement into a borough; further streets of burgage plots of fairly standardized sizes were developed at various points over the thirteenth century, in some cases perhaps after settlement had already expanded in those directions, while in others in anticipation of, or to stimulate, population growth. As regards market towns generally, marketplaces and communities of tradespeople tended to appear close to buildings where local leaders were based – castles, parish churches or religious houses, manor-houses. On the other hand, urban neighbourhoods could be adjuncts to existing settlements and in some cases even suburban. In either case, the different components of a site were all, for a while at least, integral to the product.

Thus we have to visualize the growth of towns as composites of different units, created at different points in their histories, the typical, though not universal, process beginning with non-urban components (e.g. village, fortress, monastery), acquiring a more specialized trading unit, then potentially expanding commensurate with economic growth through additional residential units which might in some cases include more specialized markets or industrial areas. In parts of Europe cities might grow around a bilateral core, distinguished as castrum, the old Roman or post-Roman fortified site serving as the acropolitan base for administrators and social elite, and borgo, a suburban add-on where merchants and artisans lived close to a marketplace. In England there was no such formal distinction made, yet the duality is sometimes perceptible, for the Normans imported a version of the European urban model, in which the castle served both administrative and residential functions. In fact, Beresford estimated that "80‰ of the towns planted between 1066 and 1100 were alongside castles, and more than half of those between 1101 and 1135 were similarly situated." [New Towns of the Middle Ages: Town Plantation in England, Wales and Gascony London: Lutterworth Press, 1967, p.334], this being the period when the Norman conquerors were trying to assure their hold over the country and the only precariously subjugated Anglo-Saxon population.

In most cases of market towns that either began as, or were developed along the lines of, planned borough foundations we lack the evidence to be certain of how the physical infrastructure was complemented with seigneurial grants of liberties to the resident community. But some idea of the potential scope of such liberties can be posited from two Norfolk examples, founded by different generations of the de Albini family (d'Aubigny in its French form, later corrupted to the English Daubeney) – descended from a companion of the Conqueror, benefitting from the redistribution of the forfeited lands of Ralph Guader, connected by marriage to the Bigot Earls of Norfolk, holding estates through hereditary royal service of butlery, and destined for the earldom of Aundel. William de Albini, the 2nd earl, was born at Buckenham, in which manor his family had erected a castle; but, desiring better protection during the Anarchy, both material and divine (for the site was converted to a priory), put up a sturdier and more impressive castle a couple of miles to the south-east. on a road connecting Norwich and Thetford. When more peaceful times returned, William added (perhaps ca.1170), just east of an outer bailey, a small rectangular settlement, with a simple grid-pattern layout, surrounding ditch that served both defensive and border control purposes, chapel to service the residents (later replaced by a parish church), and common pasture partly acquired out of a neighbouring manor of the Bishop of Norwich. This planned town, sitting atop a spur of land higher than a flanking stream that fed the town ditch and elsewhere connected to the River Thet, became known as New Buckenham, to distinguish it from the older manorial centre. A large marketplace. opposite the church and at a point where routes from the exterior converged, looks to have been part of the planned layout, and doubtless the purpose of the town was to supply the castle, but we do not hear of market and fair until the hundredal enquiries of 1274/75, when the lord was Robert de Tateshale, who married an Albini daughter, and is credited with building the parish church, leaving the chapel for the castle residents. The market is again mentioned in the inquisitions post mortem on Robert in 1298 and his like-named son in 1306; by the latter date we see partitioning among heirs underway.

Our second example is also of the castle-town type, but in a different region of Norfolk. Again in the context of the Anarchy but perhaps more to demonstrate status and power than to respond to military needs, the 1st and newly-minted earl, another William de Albini, began work on replacing a Saxon manorial centre at Rising with a castle, perhaps relocating the village (outlier of a more populous manor) to make room for the fortifications, and for adjacent deer park, and rebuilding the Saxon church. The keep may not have been completed and occupied until the early thirteenth century, possibly around the same time that the 5th earl, a Hugh de Albini, is believed to have expanded or redeveloped the village, its new topography suggestive of a planned layout not dissimilar from New Buckenham's, and accorded Castle Rising (or some part thereof) a borough charter; such planned foundations, which like castles showed how powerful men could reshape a lanscape for their personal exploitation, could also be viewed as manifestations of lordly status. Skirted by the River Babingley, which by a leisurely route through marshland connected to the Wash, and linked by a land route to the coast, Rising, according to uncorroborated local tradition, was a flourishing port until eclipsed by the emergence of Lynn. Archaeology has evidenced industrial activity there (metalworking and salt extraction) during Roman and Saxon periods, and Domesday also records a number of saltworks, mills and fisheries; by contrast the acidic land there was relatively poor for agriculture. Though a marketplace can be tentatively identified within the historical topography, with the church on its east side, again we have no documentary mention of market and fair, with one possible exception (discussed below) until later date. Roger de Montalt, whose marriage to an Albini co-heiress had brought him lordship of Castle Rising – he also having some seigneurial rights in Lynn – was granted a fair in 1254, and a later Roger's inquisition post mortem in 1296 mentions a marketplace, salt marsh and fishery there. Grant of market and fair might well have been obtained by the 1st earl from Stephen, whose cause Albini supported and who had made him earl around the time William married the widow of Henry I, William having grown up in that king's household. That a mint at Castle Rising is known to have been authorized by King Stephen bolsters, but by no means proves, the case for the existence of a market. It might even be used to argue that the place had borough status prior to Albini's foundation charter, which does include a blanket confirmation of local customs, apparently including burgage tenure, of his grandfather's time. But, more likely, the right to mint royal coinage is a a manifestation of one tactic Stephen and his supporters used to propogate his claim to kingship.

It is Blomefield & Parkin's voluminous history of Norfolk [vol.1 (1805 ed.), p.395; vol.9 (1808), 49-51] that preserves for us information on the liberties granted these two boroughs. In the case of New Buckenham Blomefield claimed to have seen the original charter, while for Castle Rising Parkin's sources included a manorial survey of 1589, and an undated confirmation by an unidentified medieval monarch (likely Edward III) of borough liberties, franchises, laws and customs, some of which were specified. An earlier survey of the manor, dating to the late thirteenth century, provides a similar list of concessions [Ballard and Tait, British Borough Charters 1216-1307, Cambridge: University Press, 1923 p.xxxviii] Although Blomefield and Parkin are not always reliable, and Tait's reservations about the Rising sources led him to ignore that town in his continuation of Ballard's analysis, there is actually little in the information derived from those sources to arouse serious suspicion or cast doubt as to the authenticity of those sources, albeit that we cannot be absolutely confident that all the liberties reported date back as far as the boroughs' foundation, rather than being subsequent additional concessions – for Parkin provides a précis rather than a transcript, and there is a slight chance he may also have drawn on later confirmations of the charter, which he acknowledges seeing – nor that what we have represents a comprehensive list of customary liberties. At the same time, we need not be unduly sceptical about the New Buckenham presentment, an evidential declaration by the burgesses themselves – who might be suspected of a self-interested interpretation of local custom – given that it was made in a public context under oath and included not only rights, or privileges, but also obligations to the manorial lord.

The most fundamental layer of liberties is probably those relating to the institution of burgage tenure. At New Buckenham we hear of the inducement to settlers of an almost nominal per annum rent of a halfpenny, which would place it near the bottom end of the scale of known burgage rents, and meant that this source of income generated only a small amount; rents were payable on the morning of the annual fair day. In both locations burgages could be freely sold, given, or inherited, without any seigneurial fee for the transfer of property – the only reservation being (at New Buckenham) that tenants might not move their houses, let them fall into disrepair, or become tenantless. Other feudal constraints were also eliminated at Castle Rising: the lord surrendered (in favour of kin) any claim to guardianship of the underage heir of a burgage-holder, or any say in the marriage of an heir; and burgages were not to be subject to seizure by the lord's officials, but only by bailiffs and market custodians, the latter apparently community officers, nor their contents subject to distraint by seigneurial officials. The one exception to this theme was requiring Rising's burgesses to pay an aid to help defray the lord's expenses at the knighting of a son or marriage of a daughter, though it has been argued that this, an exceptional occurrence in a borough, was simply an excuse to tax the burgesses, and not a true incident of burgage tenure [Morley deWolf Hemmeon, Burgage Tenure in Medieval England, Cambridge: Harvard University Press, 1914, pp.11-12], while we must also keep in mind that this was a manorial borough. The aim of this clause, however, seems less to require aids in such circumstances than to limit the lord's demand for an aid to those two cases.

In addition to loosening feudal chains, the Albini accorded their burgess communities some measure of self-administration and independence from external authority. Those of Castle Rising were exempted (presumably insofar as the Albini had the authority to grant such) from service obligations to hundred or shire, from serving on external assizes, and from being distrained by hundred bailiffs. Rising's burgesses were to have their own court, to sit each Monday, with jurisdiction over disputes between burgesses regarding real estate, debt, and trespass (but not Crown pleas such as homicide or other felony) and they were absolved (at least while resident in the borough) from being impleaded on such matters in seigneurial courts. Pie-powder sessions could also be held, presumably as needed, though we should note that court and market activities coincided on Mondays. A mayor elected each Michaelmas by the community, though presented to the lord (for approval) and administered his oath of office by the lord's bailiff at a leet court session a month later, was to be the chief executive of the community, and was probably to preside over the borough court, with authority to order arrests and distaints and impose amercements, though the last had to be referred to the lord's steward or bailiff for execution, which might indicate that court profits did not all belong to the borough; to the mayor was restricted the authority to summons a burgess to answer in the manorial court, reflecting that this official represented the interests of the community rather than those of the lord. Furthermore, the mayor had the powers of coroner and clerk of the market; this combination of roles enabled the mayor to hold assizes of weights and measures, of bread and ale, and of wine, and he was allowed a tumbrel and pillory to punish those who infringed the same. He also supervised, via deputy, a local gaol for holding felons until they could be transferred to Norwich for trial by the king's justices. The mayoralty, further evidenced by reference to incumbent Robert le Mayre in 1275, is perhaps the only element of Rising's liberties that might give us pause for thought; but that institution had been in England for half a century before the Albini charter, the edge of its revolutionary connotation was becoming dull, and mayors had appeared in enough English towns, including London and Lynn, to have inspired the Rising community, if desirous to forge a new relationship with its lord, to have aspirations in that direction, albeit that it is uncommon to find explicit authorization of a mayor that early.

New Buckenham's burgesses were likewise conceded their own court for determining a similar range of cases, but we have rather less information about it. Here too is mention of a market court, which seems another face, or specialized session, of the borough court, having authority to supervise weights and measures and deal with all other legal matters arising from the market, including debts contracted or acknowledged both in the market and the borough as a whole. Again a local gaol was authorized, apparently just a modest lock-up within the tollhouse. No mayor was authorized for New Buckenham, but we hear at later date of a high bailiff, said to be the leader of, and elected annually by, the burgesses; this officer may have played a similar role to a mayor, although the lord's steward, who could also be referred to as a high bailiff, continued to exercise some jurisdiction in the borough, including presiding over the borough court, perhaps in conjunction with the burgess-elected bailiff. The manorial court was still operational, but held in the castle.

Several of the posited charter provisions reflected the commercial character of the two communities and must have been aimed at stimulating trading enterprise both locally and further afield. This seeems particularly so at Castle Rising, where the earl delegated to the burgesses his rights to operate markets on Mondays and Thursdays, and a fair in September; whether the latter was the same as that granted Roger de Montalt in 1254 is uncertain – both were of the same length, but Montalt's was to take place around Easter. A market transfer is not documented at New Buckenham, but implied in the reference to a market court being held every Saturday, which is shown by the hundredal enquiry of 1274/75 to have been market-day, and confirmed in the 1306 post mortem. The enquiry also documents a second day, on Thursday, but this, not elsewhere corroborated, may be a scribal error, for the entry is almost duplicated, unnecessarily, and the next entry in the roll records Saturday and Thursday markets at Attleborough, another Tateshale manor only a few miles from New Buckenham; the 1306 post mortem suggests a Saturday market at New Buckenham and a Thursday one at Attleborough (licensed 1226). Transfer of a fair at the feast of St. Martin (also documented in the hundred roll and aforementioned post mortems) was, however, explicity made, along with a fair court; the latter, at least, was back under the lord's control by 1665. That pleas of debt feature within the scope of judicial jurisdiction ceded at both places is further reflection of commercial activity; distraint for debt was authorized to the borough officials within the limits of the manor.

A general statement was made among the Castle Rising liberties of the right of the burgesses to conduct trade, with locals or outsiders, in any kind of merchandize, transported by land or water, without hindrance, and with the same degree of freedom possessed by Londoners. But forestalling of goods bound for Rising's market was expressly prohibited. The burgesses were exempted from toll in the local market on purchases for their own households and on grain they grew on their own land, while (bakers excepted) those who earned their living from commerce – an incompletee list of burgesses thought to date to about 1170 includes several with the by-name Mercer – were only to pay half the toll normally due on goods they took to market to sell. In addition the earl granted all his Rising tenants exemption from tolls and stallage at his port facilities in the local marshes, and throughout England, although the latter can only have been applicable to earldom estates, unless Hugh obtained royal approval of his grants, as implicit in one of the sources, and royal extension of the exemption. Assurance was given that the lord's representatives would not purvey goods (various victuals being named as examples) from burgesses against their will; this much-hated practice entailed seizing by force goods to provision the castle garrison, without immediate compensation. The standard for measures was prescribed as that used in Norwich. Perhaps the most conspicuous omission from the liberties was authorization of a merchant gild, but it may be, at Rising at least, that the combination of mayor and borough court provided sufficient outlet for expression of community ambition.

Hugh de Albini's death childless in 1242 was followed by division of estates among his sisters; the title of earl was eventually revived for the Fitz-Alan line descended from of one of those. In 1309 one of the Fitz-Alan earls founded a market town at New Ruyton, granting it liberties very similar, in some regards, to the Norfolk foundations, but not in others – we might guardedly characterize it as more 'progressive'.

The picture painted by the borough liberties of these two places, being such a small sample, cannot safely be generalized to market towns, or considered indicative of any model consistently applied to new foundations of small towns in England during the High Middle Ages; future comparative study of more instances may show whether, or to what degree, they give a fair impression of the constitutional state of small towns in the late twelfth and early thirteenth centuries, not so radically different from those of larger ones less directly subordinate to seigneurial influence, some of whose collections of liberties were being used as models (e.g. Hereford as the model for Burford, or Norwich for the planned borough of New Buckenham in Norfolk). The burgesses of small towns apparently kept abreast with constitututional developments in other boroughs, particularly those within their own region; markets were venues not just for the distribution of goods, but also the distribution of news and ideas. Yet every town's franchises were also responses to local needs and desires. Given that both Norfolk sets of liberties emanate from the same family, albeit different generations, the differences between the two illustrations are perhaps as telling as the similarities.



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Created: December 31, 2018. Last update: September 4, 2020 © Stephen Alsford, 2018-2020