We cannot comfortably talk about a deliberate policy of urbanization informing town-founders in medieval England. The proliferation of towns seem rather to have come about for many reasons, but mostly as a secondary outcome of other policies: the development of monarchical administration in the various and disparate regions of England, accompanied by Christianization through the establishment of minsters; the preservation of state and people in the face of Scandinavian invasion; the post-invasion restoration of law and order and particularly the centralization of commerce in order to assure its lawful character; the subjugation and domination of actively or potentially hostile territories by the Norman invaders; the extraction of profit from conquered domains; and the king's rewarding of supporters by gifts of estates. These policies did not always produce towns as an immediate result, but they at least gave rise to foci of settlement (featuring some commercial and sometimes industrial activity) that would be considered proto-urban. It is clear that the establishment of markets, and sometimes of towns in association with them, had come, by the late thirteenth century, to be perceived by many manorial lords as a standard, if speculative, strategy for increasing the profitability of selected estates, while at the same time ensuring an at-hand supply of goods and services that might be required by the seigneurial demesne and by the manor-house, where the lord could be expected to reside during at least a few weeks of each year. Landlords had much to gain from fostering trade through the establishment of markets on their demesnes, though they could not guarantee that such initiatives would be economically successful that depended in part upon the advantages of the location, the quality of the settlers recruited, and above all the inclination of itinerant traders to frequent the market.
A less common, but equally motivating, spur to initiatives to increase profitability is seen in cases of rebels, such as those who supported de Montfort in his war against Henry III, and were subsequently burdened with substantial fines to redeem confiscated estates. To raise the money, such manorial lords might sell or mortgage some of their property, rent out demesne, reorganize villages to generate more rents, introduce burghal components, and/or adjust the number or timing of commercial events. One example of such indebted aristocrats is John Fitz John, lord of Shere (Surrey) and descendant of an earl of Essex. He, in the years between the Dictum of Kenilworth and his death (1275), sold one of his Hampshire manors, shifted the day of his market at Moretonhampstead (Devon) from Saturday to Monday, perhaps to compete better with the Sunday market at Chagford, introduced burgage plots around the marketplace, and added a second fair there, while at his manor of Cranleigh (Surrey) he moved the market from Tuesday to Thursday and acquired a fair licence.
Interest in markets apparently for their revenue potential may likewise be inferred from the case of John Deyvill (or de Eyville), whose family came from Déville in Normandy, and in England was associated with properties in Nottinghamshire (notably Egmanton) and Yorkshire, some of which they held of the Mowbray barons, and a little of which appears to have earlier been held by Roger de Busli, whose family came from the same area of France as the Deyvills, both tenants of the Counts of Eu, as were the Aubigny. It was Nigel d'Aubigny, founder of the house of Mowbray and ardent supporter of Henry I, who, having received Egmanton from Henry, passed it along to Robert Deyvill, whom Nigel described as his 'special friend' and commended to King Henry. At a later date, Roger de Mowbray gave Roger Deyville the manor of South Cave along with its market and fair, which Deyville assigned to the Templars, though after the suppression of that order the family relicensed the commercial rights.
In 1220 a John Deyville purchased a Monday market at Adlingfleet (Yorks.), which lay in the region (the Isle of Axholme) where his like-named grandson would sustain rebellion against the king. The grandson added a fair licence in 1260, and a second market day, on Fridays. John's selection, from his portfolio of estates, of marshy Adlingfleet another holding of the Honour of Mowbray for a market, was probably prompted, at least in part, by its location at the boundary of Yorkshire and Lincolnshire, within a mile of the confluence of the Trent and Ouse rivers (forming the Humber), and next to the navigable River Don, which connected to the Trent; Adlingfleet was the main settlement in that region, linked to the inland port of Goole by the Don and by road, and perhaps already its commercial focus, so must have appeared to offer potential for further development of trade. Confirmation that this was the case is suggested by the subsequent introduction of licensed markets in the same area at Whitgift (1232) and Swinefleet (1305), and the presence of prescriptive ones at Snaith by 1223 and Howden by 1296.
The aforementioned John Deyville one of a string of that name, interspersed with Roberts was also connected to the Percy and Montfort families by marriage and tenure, and branches of the Montforts and Deyvills were neighbours in sub-manors (bearing the family names) within Walton manor (Wellesbourne parish, Warks.), held of the Earls of Warwick. At a third sub-manor a market was established by royal justice Simon de Wauton, prior to him becoming Bishop of Norwich; this Simon had a son (again doubtless before his episcopacy) known as John Deville De Walton.
Our John Deyville, with other members of his family, joined the rebellious knights and barons (including the Mowbrays) who followed Simon de Montfort; John has been characterized as a born troublemaker [David Pilling, http://pillingswritingcorner.blogspot.com/2013/04/the-bold-sir-john-part-one.html; last accessed 21 Aug. 2021], but part of the attraction of the rebellion was Simon's manifesto of cancelling all debts to Jews as part of a wider aniti-Semitic persecution. For John was one of those who had borrowed heavily; in 1275 he was sued for repayment by several Jewish moneylenders, and an assessment was made of the value of his Yorkshire properties in case their sale should prove necessary to satisfy his creditors. In 1290, the year before his death, John also acknowledged a debt to a Luccan mercantile company.
Following Simon's death at Evesham, John remained in active opposition to the king and forces led by him attacked Lincoln, Norwich and Cambridge, his depredations including kidnapping Jews to hold them to ransom. Under pressure from the forces of Prince Edward, he submitted to the king's mercy in 1267. In addition to the expenses incurred in maintaining his rebellion, John was burdened with a fine of 600 marks the largest imposed on any of the rebels to redeem his confiscated estates, through annual instalments. To make matters worse, the 1270s saw him embroiled in various pleas of novel disseisin with regard to lands he held at Egmanton and elsewhere.
John's rehabilitation to loyal service, perhaps aided by Richard de Clare, Earl of Gloucester, who had earlier identified John as a friend and ally led him to accept employment with Edward III as one of his household knights, which resulted in military service in Wales. Nonetheless, John had been obliged to sell some of his property, including the advowson of Adlingfleet, and his son also sold several Deyvile manors. Adlingfleet manor was alienated piecemeal from the fifteenth century on.
A Roger Deyville, also heavily indebted to the Jews, sold Walton Deyville to Simon de Walton, but it became progressively depopulated during the Late Middle Ages and the greater part today comprises the earthworks of a deserted settlement; the village of Thornton Hill (Yorks.), on a Deyvile manor, met a similar fate. It is clear enough why the Deyviles would have been interested in markets as a source of revenue. And it is likely enough that closer study would turn up many similar cases, across England, of markets that came into existence in consequence of needs to redeem estates confiscated for rebellion.
While acknowledging these self-interested motivations that underlay urbanization and the growth of the market network, one cannot help feeling particularly given the number of educated churchmen and capable lay administrators among the early founders of English towns under the Norman and Angevin kings that there was an intent to 'modernize' the English economy, in the sense of bringing it up-to-par with continental counterparts; and that the establishment of market towns across the country was seen as a strategic direction in achieving that a strategy with which the Normans and their European allies already had good experience. Yet it may be argued that the intentional plantation of new towns, or promotion of well-situated rural settlements to urban status, during the High Middle Ages could not have been as effective as it was had not the Anglo-Saxon monarchy first been driven to foster a close, yet natural, connection between towns and markets, so that the foundations for provincial 'super-markets' were in place for the Normans to enhance and elaborate into a denser network of larger and smaller markets permeating much of the realm and capable of serving the needs of local, regional, and long-distance commerce. If not the foundation, then at least the formalization of markets was, more conspicuously than the foundation of new towns, the result of deliberate acts stemming from dominion over territory; territorial location played some role in the emergence, just possibly spontaneous, of some markets crossroads being the obvious example but it was human agents, with the ability to perceive the potential of good location and the ability to obtain a royal licence, who were more influential in the crystallization of market networks.
Overall we must consider the monarchy the largest creator and proprietor of towns and markets, as fitting for the largest land-owner. This is not to say that kings were pro-actively involved in large numbers of town foundations, although Edward I is well-known for his particular interest in that activity; but they were owners, or part-owners, of most of the oldest towns and they, directly or through their agents, were as eager as any other feudal lord to develop their estates. Many royal urban foundations were accomplished through charter grants promoting existing settlements, but not a few were new plantations; among towns (in either category) in whose foundation the king was directly involved are Great Yarmouth Newcastle-upon-Tyne, Portsmouth, Melcombe Regis, Kingston-upon-Hull, and New Winchelsea; the interest in controlling coastal ports is to be noted, though perhaps not an early preoccupation of the monarchy.
Setting aside the burh programme of Saxon monarchs, royal involvement in urbanization was particularly true for the first century following the Conquest, when the new Norman monarchs needed to secure their tenure by erecting castles, improving supply lines, and importing from abroad settlers both secular and ecclesiastical on whose loyalty they felt they could rely. These needs naturally led to growth in the urban sector. After that initial century, kings were less engaged, but supported their subordinates in town-founding activities (notably through granting or approving charters of privileges and market licences), although the energetic Edward I, due partly to his ambitions for expanding his dominion beyond England and partly to an interest in the urban sector as a vehicle for furthering his economic policies, was more directly active in urban development than his immediate predecessors. The king was, on the one hand, a landlord interested in increasing the value of his demesne, which comprised widely variegated estates incorporating castles, hunting-lodges, river and coastal ports, manors in fertile agricultural areas and others through which passed roads connecting to major cities. The king was also the agency with the greatest interest in fostering a national economy and a more effective national administrative framework the ultimate aim being to thereby increase the value of his kingdom such as through direct taxation of urban residents at a higher rater and indirect taxation of merchants through customs imposed on long-distance commerce.
Beresford [New Towns of the Middle Ages, p.100] calculated, based on the sample (now considered relatively small) of planted towns he surveyed that the monarchy was responsible for the founding of 12 of planted towns in England, though 35 of those in Wales (in whose conquest the Plantagenents came to take the leading role); this may not at first seem large, but is if we consider the number of monarchs in comparison to the number of other English magnates involved in town-founding. As lords of towns, kings also, strictly speaking, owned numerous markets; but most of these were, in practice, turned over to local authorities, once such had emerged and had begun to obtain rights of autonomous administration. The number of markets established on royal demesne is harder to estimate; since the king's creations needed no royal licence, our best source of evidence for markets is much less helpful in identifying those of royal foundation, though there are records of instructions to sheriffs to see to it that a market on a royal manor was publicly proclaimed and/or put into operation. A good instance of this concerns King's Langley (Herts.) where a royal palace having been constructed a decade earlier on the queen's manor of Childerne Langley in 1290 the sheriff was ordered to proclaim in his county court that, (on the basis of the king's will, as opposed to any licence) a Thursday market and Easter fair were to be held henceforth, although in 1347 it was necessary to issue a repeat order, on the grounds that both institutions had for some time fallen out of operation, blamed on administrative negligence; the market, which lay on a route between London and the Midlands, had likely been instituted partly in order to keep the palace supplied Edward I had previously held his court there for several weeks and aroused the ire of locals by purveying provisions from them but failing to pay for them though its subsequent neglect does not seem to reflect any decline in use of the palace, which served as royal retreat during the plague's visitation of London, and Edward II had introduced a large new consumer group by sponsoring the foundation of a Dominican friary nearby though that use became increasingly sporadic after the reign of Richard II, and a serious fire in 1431 encouraged neglect. Many markets on royal demesne manors seem to have been turned over, or farmed out, to the local community. The number of manors whose names point to a sometime royal lordship such as Kingsland in Herefordshire, and West Kington and Kingston Deverill in Wiltshire do not provide much help, for by the time we have evidence of their markets, most have been alienated to some third party. Of course, technically, as enablers that is, issuers of market grants and licences kings might be considered to have played a leading role in the proliferation of markets; but in this their role was more reactive than pro-active. Since the king established markets by proclamation rather than licence, there was not always an anti-competition proviso included; perhaps royal orders to sheriffs to proclaim markets were preceded by shrieval investigation to ensure there would be no conflict, but more likely the king simply had nothing to fear from any complainant.
Nor were all of the places where kings established markets by proclamation destined for urban status; there are a few dozen cases of markets being granted to the men of particular communities, meaning the free tenants of manors, although this did not cause those collectives to have corporate control over market administration. To take just one illustrative instance, we may consider withernsea and Skipsea, coastal settlements in the region of Yorkshire known as Holderness, a low-lying area flanked by the North Sea, the River Hull, and the Humber estuary; it was marshy (until drainage made progress) and susceptible to coastal erosion. Lordship over much of Holderness, including Withernsea and Skipsea, but excluding estates owned by ecclesiastical institutions was consolidated after the Harrying of the North, where previously divided among a large number of freeholders, by granting it contrary to William I's practice of rewarding his supporters with estates too fragmented, geographically, to enable them to develop enough power to rival him to Drogo de la Beuvrière, a Fleming who had accompanied William to England, and who may have descended from a line of castellans of Bourbourg, a commune on the border of Normandy and Flanders, although Drogo's surname suggests French property held at a slightly more southerly location. The commitment of such a large area to one man might have been motivated by the defensive needs of the area, and Drogo is usually credited with having built, atop an Iron Age mound, a rudimentary fortress at Skipsea, which is located much further north along the Holderness coast from Withernsea, and a little more inland, though it seems to have had port facilities, the castle being partly protected by an artificial lake that was connected to the sea, enabling access by ships. Drogo was further rewarded with marriage to a kinswoman of William. However, in 1087 his wife died suddenly and Drogo, suspiciously, fled, presumably to Flanders, never returning, and leaving no progeny.
William transferred many of Drogo's estates to his sister Adelaide who, with one of her succession of husbands, generated the line of the English Counts of Aumale, who are alternate candidates for building Skipsea castle, and were more probably developers, in the late twelfth century, of a planned town, known as Skipsea Brough, extending the village that had grown up around castle and church, though it does not seem to have prospered long. Skipsea castle at first served as the Honour of Aumale's caput in Holderness; the castle having been slighted or demolished following a rebellion by one of the counts. it was superseded as caput in the thirteenth century by the manor of Burstwick (a few miles west of Withernsea), which had an inland port at nearby Hedon, also an Aumale borough foundation, with a fair licensed by Edmund, son of Henry III, in 1272 and a market documented slightly later. After the Aumale line ended with the death (1274) of an heiress, wife to Prince Edmund, without issue, Holderness escheated to the Crown and became part of the royal demesne, thus giving its residents the particular privileges accorded inhabitants of that demesne. Burstwick remained an important royal manor.
Withernsea was, at the time of Domesday, only a small settlement and chapelry within Hollym parish; its residents included two priests, though no church is mentioned until the thirteenth century, when possibly dedicated to St. Nicholas, but more likely to St. Mary; by mid-fifteenth it had fallen victim to tide action, made more violent by a storm, and needed to be rebuilt on a less vulnerable site, which also would eventually be abandoned. Withernsea settlement itself had to move inland, to its present site. In 1338 the residents of Withernsea had petitioned Edward III to let them have a market licence [George Poulson, The history and antiquities of the seigniory of Holderness, in the East-Riding of the county of York, Hull: 1841, vol.2 p.398]. Encroachment of the sea must have adversely impacted the local economy, and affected other communities along the coast, such as Ravenserodd and Skipsea, where portside settlement and another hamlet right on the coast were being lost to the sea by the 1330s. Royal grants of markets and fairs to such places must be seen partly as an avenue to economic aid, though also as a means of enhancing the value and utility of royal estates.
The petition from Withernsea was promptly addressed through issue, to the men of the vill, of a licence for Wednesday market and two fairs at festivals of the Virgin Mary. Prince Edmund and his Aumale wife had already received, in 1272, for Skipsea a grant of a Wednesday market and fair at All Saints (the dedication of its church); it was sufficiently far from Withernsea that no complaint about competition is likely to have arisen, but Skipsea's market was, on the same date as the Withernsea grant, shifted to Thursday. The erosion situation doubtless having further deteriorated, new licences were issued in November 1343 to the men of both Skipsea and Withernsea, restoring Skipsea's market to Wednesdays and shifting Withernsea's to Thursdays, as well as shortening the fairs at both places. At the same time the king ordered the county sheriff to make public proclamation of the changes and to ensure that the commercial events went ahead as specified, and he commanded all persons to be attendant on William Lengleys, who was evidently to administer the events; William was the king's bailiff at Burstwick, and his escheator in the liberty of Holderness. How long these commercial institutions survived is undocumented; but, with Withernsea progressively being eaten away by the sea, there is some indication its market and fairs were transferred more than a mile south, and less close to the coast, to Hollym village, part of which was within the soke of Burstwick, though we may doubt this improved its performance, since Hollym experienced a decline in population and prosperity so bad that it was unable to keep its church from falling into ruin. Along the Holderness coast, travel between communities was challenging until the area was properly drained; only Hornsea was able to maintain itself as a market town, though it did not gain borough status. Further research will likely show that many of the market grants to communities, rather than individuals, related to either established, but mostly minor, boroughs or to manors on royal demesne.
Although kings (and, to a lesser extent, their consorts) might invest substantial time and money in significant town-founding efforts, as for example at New Winchelsea or Berwick, their magnates, greater and lesser, were collectively more productive in the role of founders of towns and markets; the Earls of Cornwall provide one example of this category of property developers. This was much the same group that engaged in founding monastic houses or collegiate churches, which could be considered as development initiatives, in terms of enhancing the spiritual value of landed estates, though whether, or to what extent, such foundations added financial value or appeal to prospective settlers is harder to judge. Yet when Edmund, Earl of Cornwall, founded a priory at Ashridge ca. 1283, he could include among his endowments that the monks and their tenants might freely buy and sell in any of the already fairly numerous markets and fairs under his lordship [Henry Todd, The History of the College of Bonhommes, at Ashridge, in the County of Buckingham, London, 1823, p.6] that is, exempt from tolls, stallage, pontage, passage and lastage and a few years later the king extended that exemption to the entire kingdom, although most useful to the priory must have been the founder's explicit inclusion of his commercial institutions at the nearby borough of Berkhamsted, thus precluding the need for any market to be established in Ashridge itself. Some magnates satisfied themselves with the foundation of a single market town on their principal manor, but others particularly those whose lands were more widely dispered were likely to experiment with multiple foundations. Beresford [loc.cit.] estimated 45 of his surveyed English towns were founded by lay lords (46 in Wales). Collectively, the English nobility held more manors than the king and feature more prominently as market-owners.
Those individuals or families who had, at different times, influence at court, or over whom the king desired to have more influence, seem to have had an advantage in acquiring licences; but the issue of such authorizations, since it provided a revenue stream, or generated patronage associations potentially beneficial, to the Crown, could also benefit lesser land-owners who lacked such influence personally or through sponsors of higher social rank. In considering such sponsorships we need to distinguish between the lord of a manor and its tenant, who might be one and the same, but most often were not. An example is the market licence for Great Codford (Wilts.), or Codford St. Mary, issued in 1254 to Albreda de Botereux, at the instance of Oliver de Ingham, a Norfolk man he using the same occasion to license a fair for his manor at Waxham, while a market at Ingham had been instituted by an ancestor whose family had a history of service to the monarchy in Gascony (where the licence was issued); Lord Ingham was the actual owner of the manor and was presumably petitioning for the grant on behalf of Albreda, possibly his tenant in the manor or holding it as dower, she being apparently linked to him by blood or marriage [C. Parkin, An Essay Towards A Topographical History of the County of Norfolk vol.9 London, 1808, p.317; J. Ingram, Memorials of the Parish of Codford St. Mary, Oxford, 1844, p.3], her surname coming from a second husband. The growth in interest in owning a market, or in founding a town, was not driven purely by pragmatic or financial needs; it likely became one of the markers of aristocratic status similar to having a deer park on a manor, with royal licence to hunt therein, or a manor-house that was moated or provided with other defences warranting a sometimes speculative investment. The symbolic importance of furnishing a manor with commercial institutions is unlikely to have outweighed the pragmatic value of an additional source of income, but we cannot discount it.
Whether a new town or market prospered or foundered is likely to have owed much to the determination and sustained interest of the founder and his successors. The Hungerford manor of the earls of Leicester provides an illustration. Although the bulk of the earldom estates lay in the Midlands, among those elsewhere was Hungerford in south-west Berkshire, close to the borders of Wiltshire and Hampshire. No settlement of that name was mentioned in Domesday, but its site lay within the royal manor of Kintbury, on the south bank of a tributary of the River Kennet, itself a tributary of the Thames, and at the point of intersection of two through-roads, one connecting Oxford with Salisbury (later serving as Hungerford's High Street), the other London with Bath (via Newbury and Marlborough); the place-name occurs in the early twelfth century without clarifying what lay there.
Kintbury was part of the Conquest spoils of Robert de Beaumont and from him passed to his descendants, Earls of Leicester, who also came to own Eddington manor on the opposite bank of the Kennet; by 1147 they had built a church within the village to serve the residents of both parishes and, before 1220, a bridge to supersede the ford across the Kennet; a leper-house, heard of from the late twelfth century, may also be of their foundation. These actions might be read as the family's intention to develop Hungerford. The vill at Eddington, however, passed to the Oxford priory of St. Frideswide though with the restriction that there could not be erected a church to rival the parochial claims of that at Hungerford and, ca. 1170, in conjunction with a new earl confirming the grant, the "community of burgesses of the town of Hungerford" [Spencer Wigram, ed.The Cartulary of the Monastery of St. Frideswide, vol.2 Oxford Historical Society, vol.31 (1896), p.331] issued a charter acknowledging that perquisites from the annual leet court for Hidden (part of Eddington and neighbouring Hungerford) belonged to the priory, and sealed it, by common consent, with their common seal. This rather extraordinary (for its date) statement suggests the existence of a borough whose burgesses had rights beyond simply burgage tenure; it was perhaps this group who held Hungerford at farm for part of the 1170s, when the Beaumont earl had temporarily forfeited. In 1241 Hungerford is referred to as a borough, while its market is mentioned a few years later, in the context of a legal challenge to ditches recently dug at Shefford, several miles north of Hungerford, which were said to impede travel to Hungerford's market; the Hungerford jurors who pronounced against the ditch included two men with the by-name Mercator. No licence is known for the market, which is explicable if Hungerford had been given borough status by the Beaumonts. A fair is not heard of until 1361, but since it was to be held on the festival of the saint to whom the parish church was dedicated, it may well have ben much older.
At some point the focus of settlement was shifted, away from Hungerford's church (a little west of the High Street) to the junction of the two through-roads; the two foci remained connected by Church Street. Burgage plots were laid out along each side of the north-south through-road (High Street), the plots terminating at back lanes, with a few more plots added, perhaps later, along part of the cross-street; a rental of ca. 1470 lists close to a hundred burgage rents, based on a standard 8d. annual rent, although many of the plots had undergone subdivision or amalgamation by then. The crossroads was where the market cross was set up, with the market stalls for each of whose site the manorial lord was due a penny rent each year placed along a widened stretch of the High Street in each direction, as far as the quayside on the river. In 1431 we hear of a group of stalls being rented by tanners, and the same assignment of stalls to that particular trade is indicated in the 1470 rental, which also designates about a dozen stalls as shambles, out of a total of some 32 stall plots (not all of which had structures erected upon them), up from 23 in 1431 though the change in number could as easily be indicative of abandonment as expansion.
With the extinction of the male line of the Beaumonts, a nephew, French noble Simon de Montfort, claimed a share of the inheritance, ineffectively, but his more notorious namesake son (1208-65) was allowed his lands and the title of earl (1239), though only after demonstrating loyalty to the English Crown by marrying the sister of Henry III and widow of the Earl of Pembroke. The layout of a burghal component within Hungerford has been credited to Simon de Montfort [Norman Hidden, "Aspects of the Early History of Hungerford," Hungerford Virtual Museum, http://www.hungerfordvirtualmuseum.co.uk/index.php/39-publications/1003-aspects-of-the-early-history-of-hungerford, last accessed 21 March 2018]; yet it could as easily have taken place during the Beaumont period, and the best we can say about the new town foundation is that it likely took place at some time in the twelfth or early thirteenth century. The case for Simon as founder is based primarily on other indications of his interest in developing Hungerford. He was the initial benefactor to, and probably the founder of, a small hospital-priory, charged with providing lodgings for the aged, infirm, and sick, situated at the entrance to the town; royal letters of protection for this hospital and for the older leprosarium may well have been obtained (1232) through his influence at court [Hidden, op.cit.]. Simon also obtained (1246) royal permission to enclose some woodland on his manor, in order to convert it to a deer park, and proceeded to eliminate others' rights (pannage and herbage) in those woods. These may have included rights of the townsmen, for it was in 1573 claimed that they had been granted such rights by Simon, although the pertinent documentary evidence had gone missing. It seems Simon was intent on making Hungerford a congenial residence when he was in that part of the country, and perhaps the caput of his estates in the region. In that context he may well have wished to bolster Hungerford's role as a market centre. Yet, if Simon had such an interest in Hungerford, it did not prevent him giving it to the Crown in 1265 when he had the king and Prince Edward his prisoners as part of a wider exchange deal that netted him greater estates; thereafter it was sometimes referred to as Hungerford Regis. Edward I gave it to a son, who had become earl of Leicester and later of Lancaster, and so Hungerford became part of the duchy of Lancaster. John of Gaunt is said to have given the townsmen fishing rights in the Kennet and rights of grazing, an act known only through local tradition, for again the purported cocuments were among those missing later something that perhaps explains why tradition credited him as founder of the borough.
Simon de Montfort offers a fairly typical profile of a leading land-owner whose seigneurial rights included markets obtained through various means: as part of his earldom (e.g. at the borough of Leicester); through the dower rights of his wife (e.g. at the borough of Luton); as family heritage, such as at Beaudesert (Warks.), where Thurstan de Montfort had rebuilt a castle then obtained a market licence in 1141, though Peter de Montfort relocated the market in 1221 to nearby Henley in Arden, perhaps introducing a burghal component at the same time, or a little later; and through personal acquisition, such as at the Northumbrian village of Embleton, where Simon licensed a market in 1257, two years after acquiring the manor. Hungerford evidences interest not merely in holding but in developing select estates, and how this could be part of a gradual process spanning multiple generations.
Unsurprisingly, the greater peers of the realm, with their vast but dispersed estates, are seen as founders or owners of large numbers of markets, although it is usually difficult to determine to what extent they were directly involved in fostering the market network, beyond strategic decisions, and how much was left to the stewards or bailiffs who managed their estates. Individual earls rarely instituted many new markets, but numbers built up gradually as succeeding generations of a dynastic house added more; some examples whose names appear often within this study include the de Vere earls of Oxford, the Clare earls of Gloucester and Hertford, and the Bohun, Mandeville and Bourchier earls of Essex.
Another good example is the Longespée family, whose members and spouses established a large number of markets and fairs over the course of the twelfth to early fourteenth centuries, of which only some will be mentioned below. William Longespée was an illegitimate son of Henry II who, in 1196, effectively became Earl of Salisbury by marrying Ela, the young daughter and heiress of the previous earl and sheriff of Wiltshire; his career followed a military path and he was one of the few barons to remain loyal to his half-brother King John, though wavering towards the end; he had influence in the government during Henry III's minority (1216-26), but was largely abroad defending Gascony. This William is associated with Amesbury, obtaining a market licence for it (1219) and possibly founding a new town component, while his grandson later added a fair. After William's death in 1226, Countess Ela went on to hold the post of sheriff of Wiltshire for two years, before founding Lacock Abbey and becoming its first abbess. William and Ela had between eight to ten children. These included::
- William II, often known as Earl of Salisbury (though this was just an honorific, for he died on Crusade in 1250 while his mother, the real holder of the earldom, was still alive), was very active in 1239, when he established manorial markets at Bicester (Oxon., later to become a market town), Swaton (Lincs.), and Poole Keynes (then Wilts.) and obtained a fair grant for Uxbridge. His son William III, who married the daughter of a Welsh prince, added fairs to Amesbury, Bicester, and Swaton in 1252 and, in the same year, established manorial markets and fairs at Lutton and Sutton St. James (both Lincs.), as well as Charlton (Somers.). William III's daughter Margaret, who bore the title Countess of Salisbury, married Henry de Lacy, earl of Lincoln and a leading counsellor to Edward I. Henry, who inherited the earldom in 1266 as a minor, was very active, both in hs own right and in conjunction with his wife in regard to the properties she brought to the marriage, in the economic enhancement of their estates. In 1278 he obtained a market licence for Castle Donnington (Leics.) and in 1280-81 aggressively tried to develop Long Buckby (Northants.) with multiple markets and fairs, though this effort was ultimately unsuccessful. In 1282 he established a market at Tetney (Lincs.) and a fair at Lutton, while also increasing the number of such events at Sutton St. James and the towns of Congleton (Ches.) and Wainfleet (Lincs.). 1294 saw another burst of activity, with first-time or additional licences obtained for his manors of Almondbury (Lincs.), perhaps involving making it a borough, Burnley (Lancs.), which would develop into a market town, Stoney Middleton (Oxon.), where there is some evidence of an initiative to introduce a burghal component before 1279, although the Black Death appears to have terminated urbanization, Charlton, Campsall and Laidburn (Yorks.), and at Uxbridge (Middx) and Bradford (Yorks.) which were already urban. The last of such initiatives he took on behalf of Swinefleet (Yorks.) in 1305, and the borough of Blandford Forum (Dorset) in 1307.
- Ela, who married first Thomas de Beaumont, 6th Earl of Warwick and later Philip Basset. Basset was the son of the founder of Wootton Basset and himself instituted manorial markets at Upavon (Wilts,), Kersey and Hadleigh (both Suff.). Beaumont, by contrast, is not associated with any such initiatives.
- Stephen, also given the honorific of Earl of Salisbury, served as seneschal of Gascony and justiciar of Ireland and married the Countess of Ulster; he obtained licence for a market and fair for his manor of King's Sutton (Northants.) in 1252, and on the same occasion for a fair at his Wiltshire manor of Wanborough.
- Roger Meuland de Longespée described as a cousin of Henry III, which has given rise to the suspicion he was an illegitimate son of William I Longespée was Bishop of Coventry and Lichfield from 1258 to his death in 1295, possibly through the influence of the Earl of Cornwall. Although his episcopacy is not notable for achievements, his early acts (1259) included instituting manorial markets and fairs at Bishops Itchington (Warw.), Sawley (Derbs.) Cannock and
Brewood (both Staffs.), just possibly introducing a burghal component within the last, while Cannock later developed an urban character.
Men lower down the aristocratic scale might also be active as market-founders, with those at the lowest end of the scale usually satisfying themselves with a single instance. William Brewer (ca.1145-1226) has elsewhere been noted as founder of several new towns and, both in conjunction with and independent of that role, he instituted a number of markets. His case is worth examining in some detail, since it illustrates the extent of influence, both direct and indirect, a single enterprising individual could have on the growth of the market network. Like Badlesmere and Gaveston, though preceding them chronologically, Brewer lacked blood connection to any English aristocratic family; but he was able to achieve a good marriage, for someone of his social position, to the mistress or widow (second wife) of an Earl of Cornwall. His Devon family having some tradition of service to the monarchy in the administration of the royal forest in Hampshire (notably La Bere, or Ashley, forest), and he himself evidently a man of capability and intelligence, who worked his way up through faithful service in the governments of Richard I and John the latter sharing Brewer's interest in urbanization, as a means of generating new revenue for the Crown later becoming a valued counsellor to the young Henry III. His formal roles included Justiciar, Baron of the Exchequer, and more than one term as Sheriff of Devon (the first as early as Henry II's later years, his father also having served that king in the same post); he was also Richard's sheriff in numerous other counties, including Somerset, Derbyshire and Nottinghamshire, although his heavy-handed administration prompted the residents of several of the counties to petition for his dismissal. En route he built up a sizable collection of estates across the country, particularly in the south-west, through royal grants, purchases, or other methods. It is less clear whether he was able to mould these into a baronial honour, though his name has been linked to the barony of Bampton, held after the Conquest by Walter de Douai and his heirs, and then passing by marriage to the Paynel family, to one of whose barons Alice, daughter of William Brewer, made her second marriage; Bampton seems to have become a borough during Brewer's lifetime, though a market was not licensed there until some decades after his death.
In a period, following the Anarchy, when the promise of English commerce was becoming apparent, William Brewer seems to have appreciated, from an early age, how to develop the revenue potential of estates by introducing markets and burghal components; interestingly, he acted as a witness to many of John's charters granted to boroughs. We might bear in mind that merchants and manorial lords were not the only ones hoping to take advantage of a growing volume of commerce cross-crossing the realm; the deployment of markets and fairs increased the number of major land-holders with a vested interest in keeping roads and verges clear of highwaymen, ambushers, outlaws, poachers, and horse-thieves a concern not so distant from the duties of foresters. Ca. 1190 William obtained from Richard I the grant of a market at Stockbridge (Hants.), and confirmation of the same within the opening year of John's reign, only one day after John had confirmed to William all the lands and the hereditary office of forester held by his grandfather in the time of Henry I. During Henry III's minority William, or his like-named son, added a licence for a fair whose timing makes reference to the dedications (St. Peter) of both the parish church and a subordinate chapel situated at the eastern extremity of Stockbridge, at a crossroads; though the parish church pre-existed the Brewer lordship, it seems probable enough William built or expanded the chapel to serve the original market settlement.
An area within the hundred of King's Sombourne, and at one extreme of the manor of the same name, of which it was a member. Stockbridge was located between two branches of the River Test, where crossed by the main route between Winchester and Old Salisbury, near where that road was crossed by another connecting Andover and Southampton, on the east side of the settlement a promising site for commercial development in a region with which the Brewers were quite familiar, as it lay within their jurisdiction as foresters. The village comprised one long and wide street, and the location specified in John's confirmation, which granted William the entire manor, was 'Le Strete'; the grant of a one-day market (weekday unspecified) was said to be an enhancement (in augmentum) of the value of the manor, indicative of William's plans to develop the manor, but it is unclear whether the intent of this wording, in a period before licence terminology was standardized, was that William would designate a market-day at a later time (there being, at this date, less concern about competition with other markets in the region, of which there were then none in that part of Hampshire) or, improbably, that the day might fluctuate, so long as the market was held only once weekly. This was apparently a prelude to Stockbridge acquiring borough status under his lordship, but in this, his first experiment with town-founding, William is not known to have issued the residents with any charter of borough liberties, although, based on claims of later inhabitants, it seems they essentially came to hold the borough at farm from the manorial lords. It may be that William's development plan involved no more than the installation of a burghal component around Stockbridge's main street/marketplace, either side of which is flanked by burgage-type plots, seemingly laid out in discrete blocks of varying depths and possibly representing separate phases of development, with the earliest unit near the chapel [Dave Hopkins, Extensive Urban Survey - Hampshire and the Isle of Wight: Stockbridge Archaeological Assessment Document, Hampshire County Council, 2004, p.5]; a concomitant of the differing depths is that no service lanes are evident at the rear of the plots. The first documentary reference to burgages is in the 1230s (after William's death) and further references in that century indicate they were increasing in number. Domesday had mentioned a few burgesses on a Somborne manor, but it is very doubtful their burgess status derived from Somborne [Rosalind Hill, "The Borough of Stockbridge" Proceedings of the Hampshire Field Club and Archaeological Society, vol. 33 (1976), pp.79-80; Hopkins, op.cit., p.3].
When Brewer obtained (1200) royal permission to have a castle at either Stockbridge or Ashley another of Brewer's manors, a few miles south-west he opted for the latter, where he restored a fortification raised during the Anarchy and afterwards slighted; this castle was well-placed to control and protect the Winchester-Old Sarum road. Brewer's interest in a castle was, beyond its military potential at a time when the new king lacked popularity (Brewer himself being considered by some an evil royal counsellor), partly as a status symbol to signify aristocratic aspirations, but perhaps also to have an appropriate base for hosting his royal master John is frequently recorded as staying at Ashley and providing him with hunting opportunities in La Bere. Ca. 1201 Brewer founded a priory at Mottisfont, another royal manor which had come under his lordship by that date, a few miles to the south-east of Ashley (but also in the Test valley) like the castle, an act to demonstrate his wealth, piety, and worthiness of high social status. Brewer endowed the priory with all his land at Mottisfont, but not until 1351 were a market and two fairs licensed there, on a separate manor held by the canons of York cathedral, although Brewer's manor had the privilege of holding the assize of bread and ale, which might just point to an unlicensed market during his time.
William Brewer's next project, more ambitious and elaborately planned, was Bridgwater, situated on the River Parrett, which empties into the Severn Estuary, whose tidal force assisted ships proceed up the river; in the post-Conquest centuries Bridgwater became Somerset's most important inland port (retaining that role up to modern times) and moderately large vessels could be unloaded there or their cargoes transferred to barges for shipping further upriver, or to carts for transport overland. The place-name, however, likely refers to a river crossing by bridge (probably built during the lordship of Walter de Douai, around the time of Domesday), rather than the alternative possibility of a quay or jetty [Clare Gathercole and Chris Webster, Somerset Extensive Urban Survey: Bridgwater Archaeological Assessment, Somerset County Council, 2001, p.4] Brewer evidently recognized the potential for further development and in 1199 acquired the manor, whose village was already fairly populous by 1086 though seemingly of a purely agricultural character. The following year, with royal approval, he began work on fortifying the place, with a moated castle that became a focus for urban growth and incorporated a Watergate giving access to the riverside, as well as stone entrance gates through the ditch-rampart surrounding the settlement; the gates were to control traffic and facilitate toll collection. Brewer probably also rebuilt the bridge in stone which, by impeding larger vessels from proceeding, would have increased Bridgwater's business as a port and transhipment point and might even have had basic quayside facilities constructed on either side of the bridge. Less certainly, he may have built St. Mary's church, which has a central position in the town and whose oldest surviving fabric is thirteenth-century, though this does not preclude a church that served the earlier agricultural community. William is more clearly associated with the foundation there of an Augustinian hospital, whose endowments were ratified by the king in 1216, and whose dedication to St. John Baptist may help explain the timing of the fair. Brewer further acquired a royal charter giving Bridgwater the status of a free borough, as well as a market and 8-day fair, with right to impose stallage and collect tolls on commercial goods, along with payage, pontage, passage, and lastage reflecting his intention to capitalize from commercial through-traffic although his burgesses were advantaged by being exempted from the same, at Bridgwater and throughout the realm, London excepted. The following year saw some fine-tuning, with market-day switched from Thursday to Monday. The marketplace seems to have been a large, roughly rectangular area in a central position within the town, between the churchyard and the castle gate [Gathercole, op.cit., p.17], onto which converged several roads, including the wide High Street, able to accommodate market overflow; but its extent is uncertain as it was later subdivided into specialized marketing spaces and parts have been obscured by later encroachment. Thanks in no small part to Brewer's development initiatives, as well as the growth of the cloth industry there, Bridgwater went on to flourish commercially, its market one of the most important in the county, at least until the mid-fourteenth century, and it became one of the county's most populous settlements, containing roughly 650 burgages (not all in occupation) by the last quarter of that century, which can be associated with a number of morphological units representing phases of growth, some spilling out beyond the town ditch. For Brewer, Bridgwater served as the caput of his estates in that region.
William Brewer's town-founding activities continued with an even more ambitious undertaking: developing two towns at once. In 1204 King John granted William the royal manors of Chesterfield (Derbs.), Axminster (Devon) and Sneinton (Notts.) to hold at farm; after Prince John's abortive rebellion in 1194, Brewer had been given custody of many of John's Midland estates, and so had the opportunity to develop his own landed interests in that region. Sneinton, despite being near a crossing of the Trent, was also neighboured by Nottingham, so perhaps Brewer doubted its potential for carving out a market niche. But the grant of Chesterfield was accompanied by liber burgus status although we may note that it had already been taxed as a borough in 1198/99 with liberties and customs based on those of Nottingham and Derby, at Brewer's selection, and a market on both Tuesday and Saturday and an 8-day fair (not linked to the parish church dedication), along with the right to take market and fair tolls from all non-burgesses. The vague terms of the grant, along with Chesterfield being a mesne borough, rather than self-administering, was a recipe for the conflict between townsmen and seigneur which is evidenced during the remainder of Brewer's lifetime, with the townsmen forming a merchant gild as a vehicle for self-determination; despite Chesterfield's borough status, local administration would continue to focus on the manorial court up to the sixteenth century.
The grant of Axminster manor was accompanied by a Sunday market and a fishery. No fair is mentioned nor is borough status, but both omissions were rectified in a royal confirmation issued in 1209, according to Beresford & Finberg, yet absent from a further confirmation issued 1215 in the context of the Magna Carta crisis by which the king also remitted the payment of the annual farm and added Axminster hundred (explicitly excluded in 1204) to the grant. So some uncertainty remains over this grant; but that the fair was said to be of eight days duration, beginning at a festival of St. John Baptist (which saint was once shared the dedication of the parish church) adds credibility to the earlier confirmation. The charter indicated Axminster's market to have long been in existence, while other sources show Chesterfield's market also to have been providing revenue to the Crown for about a half-century previous to the grant, and a fair also existed earlier there, though this may have been one intended to benefit a leper hospital. The grant of two market days is more unusual, and may have reflected the existing situation, or perhaps Brewer was confident that the extent of local commerce warranted it; the king was happy to oblige, since he was using the charter to piggyback on Brewer's successful record of extracting revenue from market towns. Despite Chesterfield's market flourishing, so that its original site to the north of the parish church and near the communal moothall, but hemmed in by converging roads had to be supplemented, and was eventually superseded, by a much larger marketplace [Philip Riden, "The Origin of the New Market of Chesterfield", Derbyshire Archaeological Journal, vol.97 (1977) p.5]; the old marketplace, or some part of it, continued to host the presumably smaller Tuesday event, referred to as the 'weekday market' (though this would not last much beyond the sixteenth century), while the presumably larger Saturday event was held in the ne new marketplace. It is debated whether Brewer was instrumental in creating the new marketplace to which there are documentary references from the 1220s or at least an initial phase of its development, by allocating manorial land to the purpose and laying out plots for rows of stalls or shops, to be rented, or whether that process had begun prior to his time [Gill Stroud, Derbyshire Extensive Urban Survey Archaeological Assessment Report: Chesterfield, Derbyshire County Council, 2002, p.25; Riden, op.cit., pp.5-12].
Chesterfield, whose place-name indicates the presence of a Roman fort (in the first and second centuries AD), lay on a ridge overlooking the confluence of the Rother and Hipper rivers; it was situated, within a very large parish, in the centre of a network of old Roman roads and valley routes through its and neighbouring shires. One of these passed directly through Chesterfield en route to a crossing of the Rother, continuing to Derby and Worcester, while another connected to the Cheshire salt wiches. Furthermore, it lay between two different economic regions: good arable farming to the east, pastoral farming and mining of lead to the west, with coal, clay, and iron also plentiful in the surrounds. From the twelfth century we have indications that suggest Chesterfield might be considered proto-urban [Stroud, op.cit., p.9] and the cloth trade is evidenced there by 1202, though we do not know its extent but the marketplace later included rows assigned to drapers and mercers. Such things may have been what persuaded Brewer to further Chesterfield's development into what would become an important regional centre, benefitting from having one of the earliest Derbyshire markets. Despite the presence of a minster church in the Early Middle Ages, the settlement appears of little significance at the time of Domesday, when within the manor of Newbold; but Chesterfield seems to have emerged within it as a separate manor by 1093, and by the 1160s, when we have the first of several Pipe Roll references to a market there, yielding 22s. 7d to the king, it may already have had a marketplace surrounded by burgage plots.
Axminster, situated on a small hill or spur overlooking the River Axe, which emptied into the English Channel, lay at a junction of two Roman roads: one connecting Lincoln and Exeter, the other Dorchester and Exeter; as at Chesterfield, there had been a Roman fort and associated civilian settlement in the vicinity, skirted by one of the roads. Closer at hand, these roads connected to: in Devon, Honiton, where an earl of Devon founded a small borough in the early thirteenth century and its market is heard of a few years later, the port of Seaton at the mouth of the Axe, formed by adding a burghal component with marketplace to an older Saxon settlement (though its market was not licensed until 1276), and the port of Sidmouth, where borough and market are both are both evidenced in the same century; the Somerset communities of Ilminster and Crewkerne, their markets existing at the time of Domesday, and also Chard, whose episcopal seigneur would establish a self-governing borough in 1236 and formalize the burgesses' market and fair in 1253; and along the Dorset coast, Lyme Regis, whose market is recorded in 1220 and licensed three decades later, with the existence of a borough formally recognized by royal charter in 1285, and Bridport, a Saxon burh and Domesday borough whose royal market was explicitly mentioned in 1278.
The earliest documentary reference to Axminster itself is from the eighth century, when we hear of an atheling being buried there; the place-name indicates the presence of a monastic church, founded by some Wessex king, which was likely the focus for Saxon settlement. In 1246 Newenham Abbey was founded, just south of Axminster, by Reginald II de Mohun, the son of Alice, one of William Brewer's daughters and heiresses, and in 1258 he bequeathed Axminster manor and its like-named hundred to the abbey. Prior to Brewer possession, Axminster had been part of a large royal estate. The 1204 charter to William Brewer indicated that a market had been customarily held at Axminster that Sunday was the day of the event also suggests some antiquity; it may well have been a hundredal market. George Pulman [The Book of the Axe, 4th ed., London, 1875, p.622] claimed that it was moved to Saturday after the Church opposed Sunday markets. The abbey also held a fair, which was challenged, as unlicensed, under quo warranto, the abbot defending that it was part and parcel of Axminster manor and calling on the head of the Mohun family to corroborate, though this was an underage heir, which stalled proceedings.
Axminster not having received a great deal of attention from historians (nor archaeologists, with the notable exception of the Roman fort and roads), it is not known to what extent Brewer was active in developing the place. One of the first things he may have done, upon acquiring the manor, was to erect a fortification. King John had given him, in 1200, permission to fortify three castles one at a Devon location of his choice, one of two specified options in Hampshire, and one at Bridgwater. Axminster's street-plan preserves, in Castle Street and Castle Hill, suggestions of such a structure and, although no significant above-ground remains survive or have come to light during excavation, thick sections of wall within later properties [Pulman, op.cit, p.595] and reported observations of a ditch lend support to the possibility that a castle once existed, possibly built on the site of an Iron Age hill fort; local tradition portrayed the alleged castle site as a Saxon royal palace, and also has reference to a site known as 'The Castle', which in much later times, long after any castle must have been abandoned and fallen into ruin, was used as a marketplace. The street plan also gives some hints of an oval settlement enclosure [John Fisher, Axminster Interim Conservation Area Review, East Devon District Council, 1999, p.4], but there is no concrete evidence of one, and whether such earthworks might have been a pre-Conquest feature or an extension of the castle is unknown. The original marketplace is likely to have lain in a central position, between the castle and the parish church of St. Mary's, but was subsequently relocated on different occasions, in part as fires cleared neighbourhoods of buildings.
Whether Brewer had any hand in rebuilding the parish church is unknown, but the oldest surviving fabric is from late twelfth or early thirteenth century. A more certain way in which Brewer contributed to Axminster was in defending his market there against competition. In 1220 he made complaint to the king's court that the markets at Sidmouth and Lyme Regis were harmful to Axminster's. This is our first reference to the Sidmouth market, and is supported by a similar complaint by Falkes de Breauté who, as guardian of the heir to the earldom of Devon, was probably trying to protect Honiton's market on the grounds that Sidmouth's market day had been changed from Sunday to Saturday, without royal licence. Brewer alleged that Lyme Regis' market had likewise been raised without licence. The challenge may explain why a later manorial lord, Elias de Rabayne, mid-century, relicensed Lyme's market for Monday then ,some years later, changed it again to Wednesday, which brought forth a complaint in 1278 from Bridport, whose own market was a Wednesday event; it was argued that Rabayne was operating his market every day of the week and, though he denied he had strayed beyond the official Monday event, a jury found otherwise and stated that Lyme's market was detrimental to Bridport's, partly because they were only a few miles apart. In 1223/24 Brewer raised an objection to the establishment of a market at East Teignmouth, a Saturday event licensed 1220 by the canons of Exeter), which Letters assumed was also in defence of Axminster, though there was a considerable distance between the two, so that it might have been on behalf of the much closer market at Newton Abbot (see below). The proliferation of small market towns in Devon meant that complaints of unfair competition were relatively common there. We do not know the outcome of the legal contests Brewer initiated, but he may have felt his status at court gave him an advantage against rivals.
Not all of William Brewer's property development initiatives helped communities along the path of urbanization. Several places that came under his aegis never became boroughs, but their names are indicative of ambitions for them: Market Deeping (Lincs.), Chipping Torrington (Devon), and Newton Poppleford (Devon).
One of a collection of villages known as the Deepings, in fenland beside the River Welland, Market Deeping lay just a few miles north and east, respectively, of the boroughs of Peterborough and Stamford, while a similar distance to its north-east was Spalding, whose market was referenced in Domesday. An earlier tenant than Brewer, Richard de Rulos, is credited by Camden with having already made improvements in the early twelfth century, converting fenland to meadow, pasture, and perhaps residential plots, embanking the river to protect from flooding, and converting a Saxon chapel (dedication to St. Guthlac, a Lincolnshire saint) into a church, whose oldest surviving fabric is from late in the same century; Richard became connected with the Wake family through marriage, while his daughter married Devon land-holder Baldwin Fitz-Gilbert de Clare. Brewer may nonetheless have felt there was still room for another market in the area, or scope to exploit the existing settlement, for in 1220 Henry III's caretaker government issued him with a provisional licence for a Thursday market at the manor of Market Deeping, and a few months later he secured a release from the palfrey he had committed to pay for the licence; the market-day clashed with none of its aforementioned competitors, so we hear of no objection from their owners. What may have been known as East Deeping at the time of Domesday, when a moderately large settlement, and perhaps as Deeping St. Guthlac for a while, seems to have acquired its more permanent epithet after the grant of the market licence, though possibly it was already the location of an informal market. The settlement had a linear plan-form focused on a convergence of roads: that from Stamford, following the river-bank, becoming the High Street, in which was held the market, at a point where joined by a road from the church, passing the manor-house, and another leading to the river crossing, bridged at unknown date. Some plots on Church Street are reminiscent of the burgage type, but there is no evidence burgage tenure was ever implemented at Market Deeping. In the opening years of the fourteenth century the market licence was renewed, and a fair added, by members of the Wake family, into which Brewer had married one of his daughters prior to 1213. Conceivably, Brewer's interest in Market Deeping stemmed from that connection rather than any conspicuous virtues of the location for commercial development. Family or other social relationships, while not necessarily as important as economic factors, are potential influences on the aims or decisions of market licensees and, though harder to come to grips with, cannot safely be ignored by historians.
Just over a year after William Brewer took out the Deeping licence, we find the king approving a grant by William de Torinton to Brewer of property in Devon and Somerset that included the manor of Torrington, with its liber burgus and fair this grant perhaps taking the form of a mortgage or pledge for a debt, for the duration of three years. Torrington's location was connected by several roads to other parts of the south-west and it would, in due course, become a centre for the wool trade, cloth-making, and later glove manufacture. Domesday confirms Saxon-era evidence of a fairly significant farming estate, held by the Conqueror's half-brother, Odo, with several villages, and we later hear of a castle held by Odo's son this being destroyed during the Anarchy but subsequently rebuilt and in the hands of the aforesaid William de Torinton (presumed a descendant or tenant of the Fitz-Odo line) in the early thirteenth century, though it was slighted in 1228 on grounds of having been rebuilt without royal permission, and had disappeared from the landscape by Leland's time. This offence might just possibly provide a clue as to why Torrington and its fair would be mortgaged to Brewer. The castle topped a steep escarpment overlooking the River Torridge, some miles inland from the coast, though the navigable head of the river was only two miles distant; the settlement, bounded on three sides by the river and a tributary, grew up around roads ascending and running along the same ridge, though with less severe a drop than at the castle site.
Beresford & Finberg believed the borough had been founded, within the settlement differentiated as Great Torrington, by the Torinton family, at some point in the twelfth century; new settlement at that period may have focused along the approach road to the castle and been intended to service the garrison. A church was in existence before the close of the twelfth century. By the mid-thirteenth the vill had become known as Chipping Torrington, in deference to the unlicensed borough market market activity there being documented as early as the 1180s [J. Ratcliffe, Devon Historic Coastal and Market Towns Survey: Great Torrington, Devon County Council, 2013, p.4] , perhaps taking place in a roughly rectangular space beside the churchyard, into which ran various streets, including one that led to a bridge over the river. Burgage plots can be discerned around the marketplace and parts of the road to the bridge; in 1326 we hear of 43 burgages in Great Torrington. The market is heard of again in 1371 when held by the widow of Richard de Merton who, mid-century, had several royal licences to crenellate, though more likely this meant fortifying a manor-house rather than rehabilitating the castle. If Brewer had held Torrington for only a few years, he is unlikely to have contributed much to its development.
William Brewer's son, also William, who became his heir following the death of an older son ca.1214, took up his late father's mantle but briefly, by acquiring in 1226 a Tuesday market for his manor of Poppleford. This lay a few miles north-west of Sidmouth, on the road between Exeter and Lyme Regis, and on the River Otter, which reached the coast at Budleigh Salterton, although the river would only have supported navigation by small boats. 'Poppleford' refers to a pebble ford across the river. It seems likely that Brewer held Poppleford of the Redvers Earls of Devon; William junior had married a daughter of the 5th earl, but Poppleford probably reverted to the earldom after William junior died without a direct male heir. Poppleford was later held by the Courtenay barons of Okehampton, who were somewhat distantly related to the Redvers, through marriage, and were their successors in the Devon earldom; the barony of Okehampton was the largest baronial landholding in Devon, whose caput was the castle at the (Domesday) borough of Okehampton. In 1254 baron John de Courtenay, whose father Robert had in 1221 licensed a fair to complement Okehampton's long-standing market, renewed the market licence for Poppleford though for Thursday instead of Tuesday and added a fair, and at the same time acquired licence for market and fair at Chawleigh (also Devon, and also later evidenced a borough); Poppleford was then said to be within the manor of Aylesbeare (sometimes mistakenly confused with Aylesbury), which was also the name of the parish of which Newton Poppleford was a chapelry and tithing. The chapel was dedicated to St. Luke, whose festival was the focus for Popplesford's fair. In quo warranto proceedings of 1281/82, John de Courtenay's son Hugh (whose like-named son became the first Courtenay earl), and John's widow, born Isabella de Vere, were both called on to defend the right to market and fair at 'Nywanton'; Hugh defended his manorial rights on the grounds that his ancestors had held them as part of the barony, and Isabella on the grounds of dower, calling on her son to corroborate. Hugh asserted that neither of them were at that time operating commercial institutions at Newton. This may have been merely obfuscation, however, for the inquisition post mortem on Hugh in 1292 refers to rental income from the township of 'la Nywaton' and from a fair (there?), held of the barony. John de Courtenay's own post mortem, in 1274, had described Popelsford as a member of the manor of Aylesbeare and, though mentioning no fair, referred to a borough there.
It is unknown precisely when the epithet 'Newton' came to be added to Poppleford; it points to a new settlement component, perhaps burghal, but the date when this was created eludes us at present. It would be tempting, given William Brewer's history, to see it as a follow-up to Brewer's licence, but there is no evidence to support the hypothesis. Plots along Newton Poppleford's High Street have the long rear gardens that bring to mind burgages, but they might alternatively be the relics of strip-farming. Nor can we tell if Newton's market fell into abeyance at some point during the lordship of the Courtenays; yet Exeter was not far off, and there was plenty of other competition in the vicinity, from markets: to its south at Exmouth and Otterton the last (mentioned in Domesday), on the Otter but closer to the coast; to its north at Ottery St. Mary (licensed 1227) and Honiton; to the west at Woodbury (licensed 1286, perhaps accompanied by foundation of a borough); and to the east at Colyton, another Courtenay property, Colyford (a borough), Seaton and Sidmouth (see above).
Interestingly, the Brewer family shows no indication of fostering a market at its manor of Tor Brewer, despite that being located on the Devon coast (now part of Torquay), and despite William Brewer's gift of land there (1196) for the foundation of Torre Abbey. This tends to reinforce an impression of strategic discrimination in regard to those of his manors where William licensed markets. On the other hand, William was indirectly responsible for another market, which his abbey established in the manor of Wolborough, part of its endowment by Brewer, as a new town initiative, which became known as Newton Abbot. Today Wolborough is considered a suburb of the market town of Newton Abbot; at the time of Domesday it was held by Ralph de Brewer. A provisional licence for market and fair was issued in 1220, though whether Brewer's influence lay behind this grant remains unknown; if so, he may also have been instrumental in obtaining permission the following year for the market-day to be changed from from Wednesday to Friday and the fair moved ahead two months from the Nativity of St. Mary (to whom the parish church, mentioned in Domesday, was dedicated) to the festival of St. Leonard (to whom a market chapel, founded ca.1220, was dedicated), as well as for the abbey to be pardoned in 1223 the five marks due for the original licence. A confirmation of the licence was obtained by the abbey in 1269. The marketplace was in Wolborough Street , perhaps particularly (the shambles) near the chapel at the east end, where it widened to form a junction with other roads, one of which, East Street, led to a river crossing; map evidence suggests burgages along either side of Wolborough Street and East Street.
Very unusually, a second planned settlement was founded in Henry III's reign, on the opposite side of the modest River Lemon a tributary of the Teign estuary, whose access to the sea helps explain the commercial potential of the site almost immediately across from Newton Abbot, in the ridgetop manor of Teignwick (later Bradley, and still later Highweek, now another suburb of Newton Abbot). The neighbouring settlement came to be known as Newton Bushel, after the family that later owned the manor. An earlier lord, Theobald de Engleschevill who held the manor on a life lease from Henry III until he obtained an outright grant in 1247 had licensed a Tuesday market in 1246; just a few days later he was given royal permission to earn revenue from the manor by dividing the waste land up into acre plots and by laying out burgages, all for rental at 12d an acre, though any burgage plots are hard to make out on modern maps. Like Brewer, Theobald appears to have been a valued royal servant or courtier, rewarded with favours. Theobald's son having predeceased him, he in the year before his death (1262) conveyed the manor to a kinsman or foster-son, Robert Bussell, whose own son and heir Theobald defended, in quo warranto proceedings of 1281/82, holding a fair there, on the grounds the fair had been in operation since Henry III's grant of the manor. A William Busshel licensed two further fairs in 1309; one was at the feast of All Saints, the dedication of a local chapel, dependent on the parish church of Kingsteignton, which before the Conquest was a large royal estate and centre for hundredal and ecclesiastical administration, out of which Wolborough and Teignwick were carved, though no burghal component or market is evidenced there. Newton Bushel's market is suspected to have been in the vicinity of a chapel dedicated to St. Mary [P. Weddell, Devon Historic Coastal and Market Towns Survey: Kingsteignton and Newton Abbot, Devon County Council, 2015, p.8] whose surviving fabric is fifteenth century, though possibly successor to an older structure.
Torre Abbey shows no sign of having complained about this very close competitor, whose market-day was doubtless chosen to avoid a legal challenge. Neither of the medieval boroughs shows much sign of having expanded greatly, and excavation of some of the burgages has revealed modest buildings; nor does either market evidence great success, but each seems to have fared well enough. Not only did they have good access to the sea, but were well-placed in regard to a convergence of roads from the coast and interior of Devon: one of which, leading to Exeter, crossed the Teign just to its north, at Teignbridge, while a branch off that crossed the Lemon by a bridge linking the two Newtons. Almost a century after the abbey lost Wolborough manor at the Dissolution, the twin towns were merged, with a larger, united market established in Wolborough Street.
William Brewer retired in 1224 into the Cistercian community at Dunkeswell Abbey, where he died two years later. He had founded the abbey in 1201, on a site a few miles north-west of Honiton (and so within striking distance of Axminster), endowing it with all his property in Dunkeswell parish and other lands in Devon. But again, it was not a location for which he attempted to obtain market facilities, although the abbey obtained in 1290, licences for markets at Devon manors it held at Buckland Brewer and Broadhembury, as well as fairs at the Assumption of St. Mary, to whom the abbey was dedicated. The Cistercians were given to developing waste or difficult land into productive farmland, and perhaps a man like Brewer felt a particular affinity for that order. Foundations of religious houses were, of course, not simply charitable or pious acts, but also investments in the spiritual health, and salvation prospects, of the founder and any others whom the founder chose to associate in the prayers expected from the monastic communities.
William Brewer might be considered a medieval version of today's developer/businessman. He kept an eye out for opportunities with potential, and exploited them through a carefully thought out, if not quite standardized, approach, leaving behind him a number of market towns that are still boroughs today, though some of the markets and fairs in which he invested eventually failed, well after his own time.
He was not quite so successful in investing in progeny, however, one son predeceasing him and a second, William junior, outliving him only a few years neither having done much to extend their father's 'business empire' and dying childless, so that his lands, towns, markets, and other assets were divided among several daughters, for whom he had arranged advantageous marriages into baronial families, some already mentioned above. Their husbands or descendants later feature among operators of markets, such as: at Bourne (Lincs.), licensed by Baldwin Wake in 1281; Arthuret (Cumb.), licensed by the widow and son of John, first Baron Wake of Liddell; Nafferton (Yorks.) licensed by William de Percy in 1224; Dunster (Somers.) licensed 1253 by Reginald II de Mohun, though pre-existing in the borough; Sawbridgeworth (Herts.), licensed 1222 by Geoffrey de Say, and Linton (Cambs.) by his son in 1246. Another daughter married into the Braose family, despite it supporting the opposition to King John, various of whose members established a number of markets. We cannot attribute any of these to the direct influence of William Brewer, but in a certain sense they were his legacy disseminating across the country.
The Brewers were an exception to the market-founding rule, but not an entirely isolated one. The Charles family provides an instance of the acquisition of multiple financial institutions in a single licence. They took their name from Charles de la Wardrobe, who is seen acquiring estates by royal gift and through marriage during Henry III's minority, although his surname suggests that service likely also won him royal favour, and it was perhaps through him that a messuage in Westminster, held of its abbot, in the area now Whitehall, became a family property. After his death (1241) his descendants continued to find favour, also partly through military and bureaucratic service. In 1265 a single licence gave William Charles markets and fairs at Brignall and Cliffe (Yorks.), Kettleburgh (Suff.), and Sisland (Norf.) and a fair alone at Loddon (Norf.); Brignall was perhaps an early base for the family, but William, having built a manor-house at Kettleburgh in 1261, after being granted the manor by Prince Edward before he became king, appears to have made that manor the main family residence, which it remained until the early sixteenth century. He also had interests at Yarmouth where his donation of land for a Dominican friary was confirmed by the king in 1271. His like-named son took out a licence for market and fair at Grayingham (Lincs.) in 1265. A Thomas Charles probably a brother of the elder or junior William had in 1270, from a single grant, markets/fairs at Croxton (Norf.) and at Ringsall (Suff.), while at the hundredal enquiries a few years later he also claimed a market at Mayton (Norf.). William senior's grandson Edward continued this tradition when he obtained in 1305 two fairs at Billingford (Norf.) and market/fair at Milton (Northants.).
We must be cautious, however, in postulating a disproportionate impact, on the proliferation of markets, by particular families or houses. Individuals with the surname Beauchamp are associated with some two dozen market or fair locations, but those persons were not members of a single family, nor of branches of the same family, but rather of several distinct and, for the most part, unrelated families based in different parts of the country, and whose roots likely lay in different regions of France (although no companion of the Conqueror is known with certainty to have borne the surname), where Beauchamp was a not uncommon place-name.
The spread of Christianity across early medieval England, and the related development of Church infrastructure was a factor in the growth of the market network, not simply because churchmen held large areas of land and controlled large numbers of agrarian labourers, but also because the clergy were among the occasional consumers of luxury items (e.g. those used in religious observances, or for beautification of churches), and paid for the same partly with money raised from the sale of products of agriculture and animal husbandry. Various arms of the Church, in their role as major land-owners, were responsible for a large number of town foundations; of Beresford's urban sample, 33 were founded by bishops or abbots who, unsurprisingly, were not well-positioned to found many towns in war-contested Wales. Ecclesiastical landlords were engaging in this kind of activity earlier than secular seigneurial lords, particularly in terms of towns growing up in association with monasteries, which tended to be although not invariably nodes of trade because they were relatively large consumer communities with a relatively high degree of disposable wealth.
The proliferation of monastic houses, including those of the military orders (e.g. the Templars) was a dimension to the re-acculturation of England under the Norman regime. Land granted to new religious foundations by the king and other lay beneficiaries of the Conquest was not always the most usable. But clearing of forest and reclamation of marshland not only permitted expansion of cultivation but stimulated the plantation of new towns: directly, in terms of creating space for new communal settlement, and indirectly, in terms of generating more grain, supporting more meat animals, etc., which necessitated an improved market network. It might also be added that forest clearance could sometimes give more security to commercial travellers, by removing cover for highwaymen [e.g. Calendar of Patent Rolls 1258-66, p.65]. Later, picking up the slack left by diminished royal involvement, bishops became more active in town-founding as they sought to improve the revenues of their dioceses, to provide for the consumer needs of the immediate ecclesiastical community and of lay tenants in the locality, and to create an outlet into the commercial network for surplus agricultural produce and for wool from the large flocks of sheep raised on their manors. Like monasteries, cathedrals needed specialized and expensive items that were part of religious ceremonies, though these were more likely to be sourced through merchants than markets.
Ecclesiastical involvement, however, varied considerably from region to region, so it is hard to make generalizations, though the Benedictines seem to have been the order most conscious of the revenues that could be obtained from founding towns. Although known for their planning abilities, as well as for sheep-farming both building large flocks and breeding to produce better-quality wool the Cistercians were not highly active in the field of town-founding, for they were required to isolate themselves from the contaminating worldliness of secular communities; yet they became active in developing the agricultural/pastoral yield of their lands, and this drew them into marketing surplus produce. They preferred to found towns in outlying parts of their estates, where they also had granges for storage of produce; there are few examples of this in England, but Market Drayton is one. The role of religious orders in establishing markets or new towns is less evident from the thirteenth century, but this was partly because new monastic foundations were fewer, popular religion refocused somewhat on the friars, and many of the existing monasteries declined in wealth as gifts and endowments fell off (partly stifled by the Statute of Mortmain), bad management took a toll on house finances, and the monastic life no longer drew so many recruits from noble families.
Some bishops and abbots seem, from personal inclination and background, more predisposed to this kind of initiative, although it may also be the case that, in some dioceses, if not a policy then at least a tradition of town-founding or market-founding was established, if only for a temporary period, and we must also bear in mind that it was part of episcopal duty to strengthen the economic foundations of their sees. For instance, a string of Bishops of Winchester in the first half of the thirteenth century founded a total of six small towns (including New Alresford) in Hampshire and Wiltshire, of which two failed to prosper, while planned market extensions were added to three longer-established settlements; by the early fourteenth century there were within the episcopal estates about a dozen towns whose markets contributed revenues to the bishops [Mark Page, "Shops and Shopkeepers in medieval Hampshire: Evidence from Fareham and Havant before the Black Death," Hampshire Studies, vol.66 (2011), p.162]. The estates of the Bishops of Hereford likewise included half a dozen places where planned burgage components were introduced.
Some of these places were also the sites of episcopal residences, such as
Bromyard and Ross-on-Wye. Episcopal palaces some just a sturdier, more elaborate type of manor-house may perhaps be considered the ecclesiastical counterpart (though much scarcer) to the castles of the lay nobility, in that the sites of the more popular and heavily-used were likely to attract development initiatives through addition or expansion of adjacent civil settlements, improvement of transportation infrastructure, and acquisition of market rights. Some examples are Braintree (Bishops of London), Downton (Bishops of Winchester), Howden and Darlington (Bishops of Durham, though urbanization was furthered in the former under a later lord, the earl of Cornwall). The archbishops of York, with a large but relatively undeveloped diocese, seem to have been particularly active, with examples at Cawood and Otley (and perhaps Ripon and Beverley might be included in their efforts); the same could probably be said of the archbishops of Canterbury, if we consider their residences in the south-eastern counties (e.g. among other cases, Lambeth, Charing, Croydon, Harrow, Reculver, Pagham, Tangmere, Maidstone, Otford/Sevenoaks, and possibly Slindon, Bexley, Gillingham, Wingham, and Aldington). Royal hunting-lodges were another form of high-status residence that might
see similar development to service the household needs, as at Havering and Writtle.
The efforts of Bishop Richard Poore in town-founding (notably Salisbury) and in licensing markets and fairs has elsewhere been noted, but he was not the only Bishop of Salisbury to engage in such activities. To give just one, though a notable, instance, Bishop Simon de Gandavo was in 1300 granted, all on the same occasion, Monday markets at Godalming (Surrey) and Yetminster (Dorset), along with fairs at both places, Tuesday markets at Chiddingfold (Surrey, plus a fair there), Ramsbury (Wilts.), and Sherborne (Dorset), at the last two of which Bishop Bingham had much earlier licensed fairs; for which package he paid £ 20. There is no evidence of town-founding in conjunction with the licensing of any of these markets, but Godalming had, at the time of Domesday, been an important royal manor with minster church and site of the hundred court, while Sherborne had been an early episcopal seat, which gave way to an abbey, beside which a sizeable lay settlement had grown up by the Conquest; Bishop Roger of Caen erected a castle there (ca.1137), which became the focus for more settlement, and in 1227/28 Bishop Poore founded Sherborne Newland as a planned burghal component around a lane connecting the castle to a green at one end of Cheap Street. Bishops like Robert Burnell and Peter de Roches are other examples whose foundations are discussed within this study.
As a further example, Hugh de Northwold (fl.1202-54) took out licences for six markets during his career, first as an abbot of Bury St. Edmunds then as a Bishop of Ely, although only at one of those locations is there some evidence also of town-founding; his predecessor as bishop had licensed two (non-urban) markets. Very occasionally we may perhaps detect an element of personal interest behind choices about which manors to develop, though only as an adjunct to financial considerations. One of Hugh's markets was at Balsham (Cambs.), which he licensed in 1245, at the same time as a market at Shipdham (Norf.); at that date one of the monastic officials at Ely was a Hugh de Balsham, who would himself later become bishop, despite scurrilous allegations that his Balsham roots were servile, whilst Shipdham was about a dozen miles northeast of Hugh's own assumed birth village of Northwold, itself the location of an episcopal manor. It was rare for episcopal urban foundations to do as strikingly well as that at New Salisbury, for most tended to be small and unambitious foundations whose communities were not accorded any more independence of action than was felt necessary to achieve the limited goals of the founders. Yet there were exceptions, such as the episcopal market-town foundations at Lichfield (ca.1140, a planned addition to a long-existing cathedral-focused settlement) and Stratford-upon-Avon (1196, an entirely new planned town), both economically successful, at least until the economic contraction following the Black Death. Ecclesiastical institutions could call on a resource of educated men capable of planning urban layouts that drew upon theory but were able to adapt to the topographical and geological constraints of a site. Besides, informed town planning already had a history, in the burhs of Anglo-Saxon England.
Far less common than episcopal or abbatial markets were licence applications by (or on behalf of) individual priests. Some were issued for rectorial manors that is, estates formed from lands with which the livings of rectors or vicars were endowed, and operated much like any other manor. For example, in 1265 cleric John Walerand, parson of Cottenham (Cambs.) obtained licence for a Monday market and June fair the latter not, in this instance, associated with the dedication of the church. Not many priests could afford such, but Cottenham's was one of the wealthier livings in the county, and Walerand's history suggests he was no poor priest. Walerand's gamble, for the benefit of his parishioners, himself, and future rectors for this licence variant was issued to the applicant and his successors, as opposed to his heirs may have been prompted by the presence, at that period in Cottenham, one of the county's more populous villages, of craftsmen who might contribute to the viability of economic institutions; although most probably only provided the kinds of goods and services needed by the predominantly agricultural community. But the institutions are not further evidenced and may not have paid off, Walerand dying only a few years later, while by the early post-medieval period a shrinking population had brought a number of village houses, including the rectory, to ruinous states. There is no evidence that Walerand's enterprise went beyond the authorization to extract revenue from market activities, such as to an expansion of Cottenham related to the marketplace (whose location is uncertain possibly a green at the church end of the village's main street, where converged land routes into the village, or perhaps a site near the wharf on a fenland waterway navigable (through river connections) for small barges as far as Cambridge, Ely, and Lincoln. A postulated conversion of field strips into residential plots, along the High Street, cannot be pinpointed more precisely than the twelfth or thirteenth centuries, although the latter seems more likely given that rebuilding of the church was underway then; it is conceivable Walerand's market licence aimed to coordinate with, or piggyback on, a village reorganization planned by other manor-holders of the locality.
Neither does it seem highly probable that creation of planned settlements would have been a component of any of the two dozen or so other instances of establishment of rectorial markets of which we are aware (though see Bampton below); most rectors directed their energy and funds at improving their churches, but the history of Cottenham church's fabric does not point to that in Walerand's case, beyond presumably necessary repairs. Nor, indeed, clerical pluralism notwithstanding, is there cause to think that particular priests normally engaged in more than a single initiative to found commercial institutions, the remarkable exception being Roger de Sancto Constantino, who in December 1266, when described as a king's clerk and as parson of the Cornish parishes of St. Paul, St. Nuelina (Newlyn East), St. Erme, and St Manakneu (Lanreath), obtained in a single transaction a fair for each location; he followed up in May 1267 with a licence for market and fair at Portheness (adjacent to Mousehole) in the same county, this not being in a rectorial capacity but as manorial lord. A record of 1257 indicates that his service was to Henry III's brother, the Earl of Cornwall, though later he (or perhaps a like-named relative) is also seen on more than one occasion travelling abroad on business for Edward I. We surely see in Roger's 1266 venture one thrust of a broader effort by successive earls of Cornwall [see above] to develop the economy of their earldom, which included the plantation or promotion of a relatively high number of new, though small, towns, and may imagine that Earl Richard championed and funded Roger's first licence application, and possibly the second, which, although more to Roger's personal benefit, was in line with the earl's strategy. Beresford's introduction to Cornwall [New Towns of the Middle Ages, pp.399-402] describes the context within which Roger's licence must be understood. Cornwall had a relatively low population and dispersed settlement pattern, but also ample land and mineral resources for development, as well as access to maritime traffic. It needed more markets and fairs to act as a middle layer between the harvesting/processing and the export of commodities. The earls themselves were foremost among town-founders in the county, efforts often prefaced by the issue of market or fair licences, which, along with low burgage rents, were incentives to attract commerce-oriented settlers to a region where land transport was particularly challenging.
John Walerand, on the other hand, seems to have contented himself with his Cottenham licence, even though he also held, in his private capacity, a manor in Worcestershire for which he had a grant of free warren in 1258, and he held at least one benefice in the same county and others elsewhere. In both grants he is described as a royal clerk, suggesting he might obtain favours from the king by leveraging his service in various capacities, which included, the same year as the licence, appointment as joint constable of the Tower of London. His brother Robert Walerand, who had the king's grant to him of a Lincolnshire manor enrolled almost adjacent to John's market licence, was one of Henry III's leading bureaucrats, counsellors, diplomats, and justices, and had already engaged in founding markets and possibly even a town. In 1260 Robert and John jointly had a short-lived custody of the temporalities of the bishopric of Ely.
A few other cases may be looked at briefly. A rectorial licence was granted to Silvester de Everdon, rector of High Ongar (Essex), in 1229. Were it not that the name cannot have been very common, we might doubt that this was the same man, of Northamptonshire parentage, who rose through service in Chancery and as a king's chaplain to become one of Henry III's Lord Chancellors (1244-46) and be elected Bishop of Carlisle in 1246. High Ongar was doubtless only one of his benefices. The licence was solely for a fair, on the festival of High Ongar church's patron saint; a market might not have been felt necessary, since one probably existed at neighbouring Chipping Ongar (though not yet licensed), or perhaps it was that managing an event on only one day of the year, relative to revenue generated, was less headache than a weekly event. The Ongar fair had originally been licensed in 1220 by William de Monceux, whose family had the lordship of the manor of High Ongar since around 1200. William lived to 1243 and his heirs continued to hold the manor, so the fair must have come to the rectory by donation, it being Silvester's predecessor, Robert de Cern who sought to legalize the gift by requesting the king for a licence renewal, although after Robert's death it fell to Silvester to pay the renewal fee. The licence did not specify that it could be passed down to successors in the rectory, and of what happened to the fair after Silvester's resignation (before 1237), we are ignorant; subsequent rectors are not known to have applied for renewals, and nothing more is heard of the fair. Another 'royal clerk', John de Wodehouse, together with a layman, who were jointly lords of the vill of Heversham (Westmor.) Wodehouse's one-third share being the rectory manor received in 1334 a licence for a market there and a fair at the festival of the saint to whom the parish church was dedicated; this was perhaps a step towards economic recovery after the village had suffered from a Scottish attack some twelve years earlier, but no obvious location for a market is seen in the thopography unless it was held in the churchyard, which was the focus for incoming routes (one from the hamlet of Woodhouse) . The lay manor, the other two-thirds, included neighbouring Milnthorpe, which was Westmorland's only maritime port in the medieval period, and a marketplace is found there at one end of the village green. [Heversham Conservation Area Character Appraisal, South Lakeland District Council, 2009, pp.10, 15; Milnthorpe Conservation Area Character Appraisal, South Lakeland District Council, 2009, p,8]. The Heversham licence was probably implemented at Milnthorpe, where a market and fair are evidenced in the post-medieval period.
When the vicar of St. Mary's, one of three parish churches in Guildford (Surrey) applied for a licence in 1227, it too was for a fair alone, but this is more clearly because a market must long have been in existence in a Saxon planned borough whose commerce was thriving by the thirteenth century; the fair was to take place on land beside the church, at All Saints rather than one of the Marian festivals, but this was probably because it was principally for distributing harvest produce and livestock. Another Guildford priest, Richard de Wauncy, parson of St. Nicholas', a parish lying largely outside the borough, likewise opted just for a fair in his licence (1308), to take place in late September at the chapel of St. Catherine on the Hill, slightly south of Guildford and on one side of where the so-called Pilgrims Way crossed the River Wey to enter the town (i.e. servicing what was effectively a suburban settlement). Richard was just possibly related to the sheriff of Surrey who bore that surname (1249.) In a transaction for extinguishing rights to the site of the decaying chapel and its surrounds (to provide space for a fair), which Richard had bought up before 1301 from the manorial lords, he is credited with the re-building of the chapel, which he intended be dependent on St. Nicholas' church; a consecration licence was issued in 1317, but not effected until 1328 Wauncy by then being out of the picture because the rector of St. Mary's had challenged the jurisdictional rights of his colleague. The fair, perhaps established to help pay construction costs, seems to have prospered evemtually out-competing an August fair at nearby Shalford, granted by King John to parson John de Guildford and initially held in the churchyard and long continued, though the chapel is now ruinous.
Similarly, Osmund, the rector of Bampton (Devon), pursued only a fair licence in 1258, to formalize an event held by his predecessors, to take place in fields beside the chapel of St. Luke, located beyond the periphery of the village, as it then extended, and occurring around that saint's festival in mid-October; place and time indicate a primarily livestock fair, as indeed it remained into recent times. In December 1267 Osmund renewed his licence, presumably prompted by an initiative of manorial lord John de Cogan, who in September had obtained royal licence for a Bampton market and two fairs, one of them being that at the festival of St. Luke, along with market and fairs at Ufculme, another of his Devon manors; it would seem the Bampton fair thereafter took place at more than one location in the town. Whether this was a collaborative or competitive situation we cannot be certain, though it may perhaps have been associated with the addition of a burghal component (later known as Newton) around the marketplace, and today Luke Street (a stretch of the High Street and presumed location of the chapel, no longer standing) still leads into Newton Square.
Rectorial licensees are not a large sample, nor a sufficiently homogeneous group to characterize fully; furthermore their licences concern fairs more commonly than markets. So it may not be useful to attempt to distinguish them within the larger demographic spectrum of manorial lords who licensed markets. The impact of this ecclesiastical group on market network growth must have been fairly minor, with the possible exception of in Cornwall, as noted above.
Although pious motives were doubtless a factor in the grant of licences to ecclesiastical institutions and individuals, they could also be a reward for past service, just as was the case with many licences granted to laymen. Thus, for example, the markets and fairs at North Newbald, Mottisfont, and Tollerton (all Yorks.) permitted to John John de Wynwyk between 1348 and 1358 are explicable not simply by his association with the chapter of York cathedral which he served as treasurer and occasionally parliamentary representative, and from which he held one of his several cathedral prebends (in essence making him manorial lord of North Newbald) but that he had spent years in devoted service to, and often in the company of, Edward III, in roles such as deputy constable of the Tower, royal secretary, and keeper of the privy seal, as well as on important ambassadorial missions. As rector of Wigan (Lancs.) John also obtained from Edward jurisdictional authority that effectively gave him lordship over that borough. A century earlier, Henry III had granted a market licence there, in addition to others in Hampshire, to one of John's rectorial predecessors, John Maunsel, an even greater pluralist, who had been a royal chaplain, ambassador, treasurer, and chancellor, and who had capitalized on his close relationship with the king to obtain for Wigan in 1246 borough status and associated liberties. Another instance is that of Nostell (Yorks.) a small settlement where an Augustinian priory dedicated to St. Oswald was founded, through the benefaction of the de Lacy family, ca.1120 and at the same time was granted royal licence for a fair at that saint's festival; this early approval of a fair, along with grant of extensive liberties for the priory, seems to owe something to the fact that an instrumental role in the foundation was played by a former chaplain/confessor to Henry I.
Religious houses consumed a wide range of commodities although they usually tried to keep their expenditures closely managed. Having a market close at hand must have been useful to a monastic community, but not indispensable, nor is it likely that local traders could meet all the needs of such groups; some communities preferred to be at arm's length from secular activities or somewhat secluded from lay settlements, but even these could send officials or members off on missions to purchase needed goods, to markets of larger towns, to ports, and to fairs. For instance, Hempton Priory (Norf.) seems to have had a local market in the thirteenth century, but in 1500 that market has no explicit presence in an extant account of the bursar; it may have deteriorated or failed by that period, though fairs at Easter and in November, along with related court fines, were still earning over 40s. a year and manorial grain was being sold via numerous private transactions. Yet the priory was doing some of its buying and selling through markets and shops at Great Massingham, East Dereham, and Walsingham, as well as agents attending various fairs in the county [John L'Estrange, "Account of the Bursar of Hempton Priory for the year 1500-1", Norfolk Antiquarian Miscellany, vol.1, pt.1 (1873), pp.107-40]. Similarly, the Abbey of Crowland had in 1257 been granted its own market at that location (Lincs.), yet we have evidence [National Archives, SC 8/103/5116] that, around 1391, the abbey was sending servants to Market Deeping, a few miles west, to purchase victuals, and possibly to Stamford too, while it was also carting in victuals from another of its own markets, at Baston (just beyond Deeping), licensed at the same time as the Crowland market. Whether the latter was still operational in the late fourteenth century we do not know; but, if so, it apparently could not satisfy the monks' needs.
Most monastic consumer groups were not of a size, by themselves, to keep a local market financially viable, comprising only a small number of monks, though a larger number of lay servants and also the occasional novice, as well as fostering farming and other settlement in the vicinity; but the standard of living of monastic communities was relatively high, though rarely luxurious, their hospitable and charitable duties helped drive consumption, and their endowments might furnish adequate income to support this lifestyle (unless mismanagement brought economic difficulties). The larger and wealthier houses, such as Durham priory maintained a measure of self-sufficiency, in terms of baking and brewing on-site and having facilities to lay up quantities of foodstuffs for the winter; they maintained relationships with local merchants, some of whom might act as their purchasing agents, and were probably visited fairly regularly by travelling merchants with goods to sell. Their interest in establishing local markets may have been less to meet their own needs than to service their lay tenants of the vicinity. But since their realty endowments were often scattered across one or more regions, they might operate more than one market; Battle Abbey, for instance, not only had a market in the lay settlement founded outside its gates its antiquity suggested by it being held on Sundays and obtained from Henry I grant of a fair, but by 1312 also owned markets at Wye and Hawkhurst and fairs at both as well as at Challock, all among the abbey's manors in Kent. Similarly, the Abbey of Bury St. Edmunds generated a little of its considerable wealth from markets and fairs held not only in Bury itself but also at various other locations in Suffolk, such as the borough of Beccles (where the market was shared with the king), and manors of Mildenhall, Redgrave, Long Melford, and Southwold, as well as at Harlow (Ess.) and Brooke (Norf.); we might note that the abbots were very vigorous, and quite successful, in defending their Bury institutions against upstart competitors.
We might wonder quite how monastic communities were able to operate such worldly activities as markets; presumably they relied on lay officials or servants, or possibly farmed out the markets in some cases. Little light can be thrown on that question by this study, but the issue is illustrated by the case of the convent of St. Helen's Bishopsgate (London), which was in 1306 granted a market for its manor at Brentford (Middx.); a couple of years after the Black Death the priory sought royal confirmation of the grant, apparently fearing a loss of market rights, since the nuns being recluses (and their lay servants perhaps having been removed by plague) they were unable to attend to business affairs and the market had consequently fallen into disuse [Rotuli Parliamentorum; ut et Petitiones et Placita in Parliamento tempore Edwardi R. I, vol.2, p.403]. In the decades prior to the Dissolution, the priory was leasing the market to a layman.
As a generalization, we can say that the market towns established by secular lords, particularly the lesser ones, tended to involve simpler layouts than some of those commissioned by kings or by Church leaders, calling on town planners educated at least in the theory of spatial design. Lay lords were interested primarily in generating income from rents and market tolls and were guided more by pragmatics than cosmological ideals. Once market-founders had put in place the institution, and ensured that it was properly serviced by resident traders and artisans, most seem to have settled back to let the profits roll into their coffers, leaving mundane issues of administration to their local officials.
Over time that profit may have grown, if the volume of commercial activity grew, or diminished as competition ate away at commerce and exemptions reduced the amount of toll collectable. In either case, markets seem to have aroused less interest from their owners, except when there was a need to do battle against newcomer competitors, and this diminution of interest may have been that much more pronounced as ownership of the market passed out of the family of the founder, or became partitioned among heirs, along with the manors to which they were attached, further reducing the revenue seen by each of those heirs; we hear increasingly, over the course of the late thirteenth and fourteenth centuries, to anything from a third to an eighth part of market tolls being inherited. One extreme example is seen in the Tolbooth at Lynn ownership of whose various revenues had, by 1306, been so sub-divided that one of the heirs could be said to own "A third part of a fourth part", while by the time of her death in 1358 Queen Isabella had come into possession of "a sixth part of another fourth part and a third part of two parts of the same fourth part" [Calendar of Inquisitions Post Mortem, vol.4, p.263, vol. 10, p.257], along with some even smaller fractions of particular tolls; this made for complicated administration and frustrations for the burgesses, although in the long run worked in their favour, as the various part-owners ceded control to the borough authorities, in return for modest annual payments. In some other cases, the market-owners (mainly when absentee landlords) farmed out the market tolls, and often other assets, to the local community or others who perhaps in some cases were representing community interests. The distancing of many seigneurial owners from their foundations left markets to sink or swim on their own merits and on the shifting tides of commerce, allowing the network to shed some of its more artificial elements and to evolve in response to broader developing trends.
It is almost as a postscript to add, finally, that owner-occupiers of manors furnished with market licences were overwhelmingly males. It is not hard to understand the reasons for this imbalance, which was simply one manifestation of the male dominance in a medieval society where sons normally inherited; females as manorial lords were uncommon, though hardly rare. In the ecclesiastical sphere, of course, the great majority of positions of high authority were held by males; ecclesiastical markets were mostly owned by institutions with a corporate (i.e. transgenerational) existence rather than by a series of individuals across multiple generations in a line of descent, and royal grants of markets or fairs tended to be for pious/charitable reasons. In the secular sphere, the monarchy was not so impelled to secure or reward the loyalty of females, since they were almost never directly providers of military, administrative, or diplomatic services. There were two principal ways in which women became manorial lords (or, more strictly, ladies). One was as widows claiming dower rights over some selection of their late husbands' estates; again an element of charity may have played into the king's willingness to issue licences to such. The other was as heiresses (usually daughters or sisters, married or unmarried) of manorial lords who died without surviving male heirs. Both categories of women were conjugal prizes for men of ambition, and their marriage another form of royal reward to supporters; so they often did not remain unmarried for very long, unless of fiercely independent spirit. At the risk of over-generalizing about their economic savvy for a few women, at least, there is evidence of awareness of strategies to enhance the sustainable fiscal viability of their estates (e.g. Great Bardfield), and a few exceptional aristocratic women were high achievers (e.g. Ela of Lacock it may be suggested that manorial ladies were perhaps not quite so entrepreneurial or hands-on as male counterparts. Even a woman as wealthy and well-connected, and as assiduous in the management of her estates, as Margaret de Quincy, countess of Lincoln by inheritance from her mother, and Countess of Pembroke with extensive dower estates from Earl Walter Marshal, who left no male heirs, licensed no more than a single fair, for West Chelborough (Dorset), in 1252 (not 1284 as given by Letters); and that occurred in the latter part of her life, and together with (and possibly for the benefit of) her assumed third husband, Richard de Wiltshire, a relatively insignificant individual but closer in age to Margaret than her previous husband. On the other hand, she may have been the prime mover hehind the licensing of markets in 1251 at Bradford (Yorks.) and Rochdale (Lancs.) on behalf of her son Edmund, whose lands she controlled during his minority. Margaret's first two husbands had provided her with little example in market-founding; but, by contrast, her grandson and eventual heir, Henry de Lacy, licensed numerous markets and fairs in various regions of England and Wales. The abovementioned Ela, Margaret's contemporary and counterpart in terms of wealth and influence, also had little involvement in market-founding, but then nor did her husband, the Earl of Salisbury. Putting aside the exceptional category of queens, noblewomen were more likely to be owners of markets or fairs as wives, widows, heiresses, or kin to the king, than as licensees. Be all that as it may, non-noble women are far less often found petitioning the king for market grants; when these women were married, it appears that the husbands were more likely to take the lead in such initiatives, even if the manor in question was something the wife brought to the marriage. However, there are several dozen instances in which market licences were issued explicitly in the names of both husband and wife. This may have been for legal reasons related to inheritance, particularly in a situation where one party had children from a previous marriage, or occasionally because the wife had superior social status (e.g. was kin to the king) or the superior claim to the manor. In such cases it is harder to tell which party was the source of the initiative. There remain a handful of cases in which a licence was granted to a female without any reference to spouse or marital status.
One instance of such 'femme sole' applications is seen at Sedbergh, which was furnished with a licence for market and short fair in 1251, by application of Alice de Stavele (1200-1253). Sedbergh was a rather remote settlement, mentioned in Domesday and laid out as a linear but relatively narrow main street with a Back Lane and some tenements apparently of the burgage type; it lay in a region of Yorkshire's West Riding (now Cumbria) where markets were scarce, and was ripe for development. The nearest commercial competitors were each ten miles off, at the small Westmorland boroughs of Kendal and Kirkby Lonsdale. Sedbergh was situated on the River Rawthey, not far from its confluence with the Dee, connecting to nearby Dent, and the Lune, connecting to Kirkby Lonsdale; the Normans erected a modest, and perhaps short-lived, fortification above Sedbergh to control the river crossing there. Sedbergh was close to early routes crossing the Pennines and to a Roman road linking Carlisle and Manchester; it was at the point of convergence of the river valleys, channels for trade. Alice's husband, Ranulf Fitz-Henry, lord of Ravensworth (Yorks.) had died in 1243, having been unexceptional as a service-provider to the monarchy, and she is not known to have remarried, which is presumably why she applied for a licence in her own name, and on behalf of her heirs. These heirs were a son whose descendants would, in the next century, become the Barons FitzHugh and would remain lords of Ravensworth, as well as of Staveley, and a daughter Agnes who married Alan Fitz-Alan, son of Brian Fitz-Alan, lord of Bedale (Yorks.). It may be significant that Alan Fitz-Brian obtained a market licence for Bedale just a few days after Alice had been issued with Sebergh's; the two places were in different regions of Yorkshire, and would not have been competitors for commerce.
Alice herself was the daughter of Adam de Staveley (1165-1225), whose lordships included Staveley (a small village located in the Ripon-Knaresborough-Boroughbridge triangle), Sedbergh, and Dent. Adam does not seem of much account, but his ancestors (though the genealogy is muddy) appear to have included a Bishop of Durham appointed by the Conqueror, members of Saxon royal families, and Dolfin Fitz-Gospatric de Staveley, a Saxon thegn prominent in the north, possibly of Scottish birth, favoured by Scottish king Malcolm Canmore, who gave him authority over Carlisle, and perhaps allied to him by marriage. Dolfin's wealthy father, who married a Wessex princess, had purchased from the Conqueror the earldom of Northumbria, but lost it for his support of the rebellion of Edwin and Morcar. The name Gospatric is associated in Domesday Book with the tenancy of numerous manors, most in Yorkshire and including Staveley, although there may have been several individuals of that name, including the Gospatric mentioned above and his like-named son. Of the many manors of which Gospatric was lord or tenant, Sedbergh, Bingley, Kirkby Malzeard, Masham, Seamer, Sledmere, Thornton Dale, and Whorlton, would go on to acquire formal markets, licensed by different tenants. One of Dolfin's sons was the T.R.E. lord of Ravensworth. Whether any of these distant ancestral connections could have helped Alice persuade Henry III to grant her market rights is doubtful. It may have been more helpful that Alice's mother and namesake was a member of the influential northern family of Percy (Kildale branch) although it is not certain whether she was still alive in 1251 a connection that had earlier helped her husband Adam eventually to recover various Staveley family lands seized by the Normans after the northern rebellion.
We know relatively little of Alice de Staveley or her parents, except that Adam was one of those who in the mid-twelfth century donated money and land for the foundation of Jervaulx Abbey, which became the burial-place for members of the Staveley family (including Alice and her parents), and whose dedication, to St. Mary, may explain why the fair that Alice licensed was to take place at the festival of the Nativity of that saint. Adam was also a benefactor to Bolton Priory, Fountains Abbey, and the York nunnery of St. Clements, which received land at Horton in Ribblesdale; Alice herself added the church at Horton to the last endowment, though not until after the deaths of her father and husband perhaps another reflection, like the market licence application, of initiatives she could take once an independent widow. Whether the construction of Sedbergh parish church (beside which the market was probably held) in the early twelfth century was sponsored by one of Alice's ancestors as part of a larger effort to develop Sedbergh, is unknown, as is whether Alice was instrumental in introducing the burgage plots, in conjunction with the market grant. There seems no need to suppose that Alice's aims in giving Sedbergh a licensed market were any different from those of male manorial lords: to provide for the daily needs of her household and tenants, and to create a new revenue stream to support the manor. Alice did not live long enough to tell if the market did much to bolster manorial finance.
Another case that falls into this category is that of Wraxall, in North Somerset, where a licence for market and six-day fair was granted to Elena de Gorges in 1291, though known only through a confirmation of 1362 in favour of her descendant Theobald de Gorges, son of a later Elena. Wraxall was situated a few miles south-west of Bristol, on a hillside whose ridge overlooked the Bristol Channel; a road connecting that city with coastal Clevedon (where a market would be licensed in 1346) passed through the parish. Wraxall would have been well-positioned to capitalize on the considerable commerce that gravitated to and from Bristol. At the time of Domesday, Wraxall was one of the larger settlements in Somerset, in terms both of size and population, and its value had been maintained over the course of the Norman invasion; a large number of sheep are recorded, as are two mills. Earthworks from a deserted hamlet, on low-lying land next to the small Land Yeo River (which passed by Wraxall en route to Clevedon and the Bristol Channel), have yielded to archaeologists indications of the presence of both a windmill and a watermill fed from a network of channels connecting to the Yeo, and suggesting an industrial function for the hamlet during part of the Middle Ages (probably thirteenth and fourteenth centuries). The oldest fabric of Wraxall's church of All Saints (whose dedication corresponds to the timing of the fair licensed by Elena) suggests twelfth century construction; it may have been erected by the Morvilles, a member of that family being one of its earliest rectors.
Identifying the licensee and her husband is, as so often the case, made more difficult by the trend for families to repeatedly re-use the same Christian names (for both genders) over succeeding generations. The Elena in question here (it being unclear if she was properly a Helena or an Alienora) was born at some point in the early 1230s to Eudo, or Ivo, de Morville. Eudo's father, William de Morville, held the manor of Bradpole (Dorset) by serjeanty, and perhaps a second in neighbouring Bridport, and our Elena was probably born at one or the other; Eudo also held manors at Knighton (Hants.) and Wraxall. Eudo's heirs were underage daughters, Elena and her sister Matilda, who, because of the serjeanty, were theoretically wards of the king; in 1237 the king arranged the division of Eudo's lands between the sisters, Matilda already having married without the king's permission, but Elena still being in the care of her mother; Wraxall was assigned to Elena. At about the same time the king arranged for Elena to marry Ralph de Gorges, who was several years older than her, but also a minor and royal ward; despite the betrothal, Elena remained under royal wardship until at least 1244, and it is not known when the marriage was consummated. Bradpole also subsequently came to Elena and Ralph, after an interval in which held by a third, but illegitimate, sister and her husband as widower.
The Gorges family, which held estates around that village in Normandy, came into England at the Conquest or (it being doubtful whether any member fought at Hastings, and the name is not found in Domesday) later, perhaps when its Normandy property was under threat during the hostilities between Kings John and Louis. The family acquired lands in Dorset, Somerset, and Devon, including the manor of Powerstock (with its early Norman castle) near Bradpole, initially assigned to the wardenship of Thomas de Gorges, and for which a John de Wroxhale would obtain a market licence in 1333; Powerstock passed to Elena's husband Ralph in 1266, as reward for his support of Henry III during the civil war, but he had it for but a few years. Wraxall, on the other hand, was in Domesday, part of the extensive property of the Bishop of Coutances, who provided William I with both trusted advice and military support during the rebellions of the northern earls and later of East Anglia's earl; Geoffrey was a member of the Mowbray family, and it is conceivable that the Mowbrays remained tenants-in-chief of Wraxall a Mowbray was one of the witnesses to the 1362 confirmation of the market licence. Early residential tenants of Wraxall appear to have been the de Wrokeshale family, whose interest passed by marriage to the Morvilles during the reign of John, and later to the Gorges through Elena's marriage.
Ralph de Gorges appears to have had an older brother of the same name, who in 1270 licensed a market at Tamerton Foliot, a Devon manor with burghal component, held of the Redvers Earls of Devon; both were sons of the Thomas mentioned above. The junior Ralph had two children by Elena. First, a son Ralph (born by 1254), who provided military service to Edward I in Wales, Scotland, and Gascony; it seems to have been his like-named son or a grandson who would in 1304 receive a market licence for Litton Cheney (Dorset), situated close to Powerstock, on the Bridport to Dorchester road, and known as Litton Gorges from the time of its purchase by the family (1236) to the point where that branch died out in the male line. The grandson, yet another Ralph, became the 1st Baron Gorges of Wraxall, though the male line of that branch became extinct with the 2nd Baron, leaving the barony lands to be divided among sisters. Second, a daughter Elena (born 1268) who married John Maltravers, whose like-named son would be summoned to parliament as a baron; that family's Dorset manors included Langton Matravers, which is known to have had a market by 1278. Husband Ralph died around 1271, perhaps while involved with Prince Edward's abortive crusade. The impression that these Gorges could be considered in the good graces of the monarchy is bolstered by the fact that Elena acted as governess to at least two of the daughters of Edward I and Eleanor of Castile; the princesses' subsequent affection for Elena is documented, and she might be thought of as a friend of the family.
Raymond Gorges has described Elena as "a high-spirited woman, who defended her rights and resented injustice" [The Story of a Family Through Eleven Centuries (Boston, 1944) p.12], justifying this characterization by reference to two incidents in her life: when a claim of disseisin she brought failed to obtain justice in a lower court, she pursued it to the King's Bench where she was successful; and in a legal dispute with the Abbot of Montebourg over the right of presentation to a chapel in Bradpole William de Morville had endowed the Norman abbey (whose foundation was sponsored by Duke William and by the Earl of Devon, the latter perhaps Morville's overlord as regards Knighton) with the chapel, but Elena argued the advowson was not included she issued a quitclaim only after the abbot had agreed to pay her forty marks and to receive her into the benefits of his house. Elena was not as successful, in her widowhood, at managing her finances; she accumulated a large debt, obliging King Edward to intervene and take her land in Devon into his own hands, so that a warden could be appointed who would work to reduce the debt, and Elena's son Ralph later leased out Wraxall manor. It is in this context that we should understand the market licence issued in 1291, to assist her financially. Perhaps the aging Elena was in poor health and not up to managing her estates. She died the following year. Wraxall continued to be held by the Gorges family for some generations even when an heiress (another Elena) took it into the Russell family, her son was persuaded to adopt the curname Gorges as a pre-condition for inheriting Wraxall.